In response to a schism in the German reformed church and to John Williamson Nevin’s dislike of Charles Finney’s religious practices, Nevin provides an in-depth criticism of the practice of the “Anxious Bench,” in which parishioners whose souls are in “jeopardy” sit before the congregation and receive public censure. He attacks the anxious bench as “quackery,” calling out its manipulative nature and illegitimacy in creating disciples and converts. His dissertation outlines the dangers of the practice, and refers readers instead to “the system of the catechism,” where salvation occurs through ordinary yet divine means of grace.
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