John Calvin is one of the church’s greatest theologians, and Calvinism one of the Western world’s most influential intellectual movements. Calvin was a theologian, pastor, biblical exegete, and tireless apologist for Reformed Christianity. His theological works, biblical commentaries, tracts, treatises, and letters helped establish the Reformation as a legitimate and thriving religious movement throughout Europe and the world.
To celebrate John Calvin’s 500th birthday in 2009, Logos Bible Software has assembled the John Calvin 500 Collection. At 108 volumes, the John Calvin 500 Collection is the largest collection of Calvin material available in the English-speaking world!
This massive collection contains all of Calvin’s Commentaries, five editions of The Institutes in three languages, four volumes of The Letters and correspondence, dozens of tracts and treatises, ten biographies, and twenty volumes of secondary literature on the history and influence of Calvinism. In short, this is the definitive collection of Calvin material.
No theologian has been as acclaimed or assailed as much as Calvin. Calvinism has spawned movements and sparked controversy throughout the centuries. Wars have been fought both to defend and destroy it, and its later proponents began political and theological revolutions in Western Europe and America. The breadth and depth of the engagement with Calvin’s works since they first appeared four centuries ago—and their continuous publication since then—testifies to Calvin’s importance and lasting value for the church today. Thinking Christians from the twenty-first century who ignore Calvin’s writings do so at their own peril.
These 108 volumes will display as 75 resources in your digital library.
...Calvin’s theology interests us in its historical context as an outstanding record of Reformation theology that historically—and at times even legally—has served as a basis of proclamation in modern Protestant churches.
—Karl Barth, author, Church Dogmatics, The Epistle to the Romans
Calvin helped the Reformation change the entire focus of the Christian life. Calvin’s teaching, preaching, and catechizing fostered growth in the relationship between believers and God.
—Joel R. Beeke, President and Professor of Systematic Theology, Church History, and Homiletics, Puritan Reformed Theological Seminary, Grad Rapids, Michigan
The Institutes is a strongly personal book. The author addresses his readers directly. . . . It is this immediate, engaging style that has no doubt contributed so much to the power and attraction of the Institutes over the years.
—Paul Helm, Teaching Fellow at Regent College, Vancouver, British Columbia
Calvin’s theological heritage has proved fertile perhaps to a greater extent than any other Protestant writer. Richard Baxter, Jonathan Edwards, and Karl Barth, in their very different ways, bear witness to the pivotal role that Calvin’s ideas have played in shaping Protestant self-perceptions down the centuries. . . . It is impossible to understand modern Protestantism without coming to terms with Calvin’s legacy to the movement which he did so much to nourish and sustain.
—Alister E. McGrath, Professor of Theology, Ministry and Education, and Head of the Centre for Theology, Religion and Culture at King's College, London, England
The fundamental issue for John Calvin—from the beginning of his life to the end—was the issue of the centrality and supremacy and majesty of the glory of God.
—John Piper, Pastor for Preaching and Vision at Bethlehem Baptist Church in Minneapolis, Minnesota
John Calvin is a man of distinguished reputation, one of the great figures of church history.
—Wulfert de Greef, PhD from the University of Utrecht, Netherlands
It would hardly be too much to say that for the latter part of his lifetime and a century after his death John Calvin was the most influential man in the world, in the sense that his ideas were making more history than those of anyone else during that period. Calvin’s theology produced the Puritans in England, the Huguenots in France, the ‘Beggars’ in Holland, the Covenanters in Scotland, and the Pilgrim Fathers of New England, and was more or less directly responsible for the Scottish uprising, the revolt of the Netherlands, the French wars of religion, and the English Civil War. Also, it was Calvin’s doctrine of the state as a servant of God that established the ideal of constitutional representative government and led to the explicit acknowledgment of the rights and liberties of subjects. . . . It is doubtful whether any other theologian has ever played so significant a part in world history.
—J. I. Packer, Board of Governors' Professor of Theology at Regent College, Vancouver, British Columbia
[Calvin] easily takes the lead among the systematic expounders of the Reformed system of Christian doctrine. . . Calvin’s theology is based upon a thorough knowledge of the Scriptures. He was the ablest exegete among the Reformers, and his commentaries rank among the very best of ancient and modern times. His theology, therefore, is biblical rather than scholastic, and has all the freshness of enthusiastic devotion to the truths of God’s Word. At the same time he was a consummate logician and dialectician. He had a rare power of clear, strong, convincing statement. He built up a body of doctrines which is called after him, and which obtained symbolical authority through some of the leading Reformed Confessions of Faith.
—Philip Schaff, author, History of the Christian Church
What is it about Calvin that so inspires me? This: his disciplined style, his determination never to speculate, his utter submission to Bible words as God's words, his submission to Christ's Lordship, his sense of the holy, his concern to be as practical as possible; the fact that godly living was his aim and not theology for the sake of it. In a forest of theologians, Calvin stands like a Californian Redwood, towering over everyone else.
—Derek Thomas, Professor of Systematic and Practical Theology at Reformed Theological Seminary, Jackson, Mississippi
The greatest exegete and theologian of the Reformation was undoubtedly Calvin. . . . He is one of the greatest interpreters of Scripture who ever lived. He owes that position to a combination of merits. He had a vigorous intellect, a dauntless spirit, a logical mind, a quick insight, a thorough knowledge of the human heart, quickened by rich and strange experience; above all, a manly and glowing sense of the grandeur of the Divine. The neatness, precision, and lucidity of his style, his classic training and wide knowledge, his methodical accuracy of procedure, his manly independence, his avoidance of needless and commonplace homiletics, his deep religious feeling, his careful attention to the entire scope and context of every passage, and the fact that he has commented on almost the whole of the Bible, make him tower above the great majority of those who have written on Holy Scripture.
—Frederic William Farrar, English clergyman and author
The Logos edition of the Calvin 500 Collection equips you for better study with cutting-edge functionality and features. Whether you are performing Bible word studies, preparing a sermon, or researching and writing a paper, Logos Bible Software gives you the tools you need to use your digital library effectively and efficiently by searching for verses, finding Scripture references and citations instantly. Additionally, important terms link to dictionaries, encyclopedias, commentaries, theology texts, and other resources in your library. Perform powerful searches to find exactly what you’re looking for. With most Logos resources, you can take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
As one of the most influential works in the Western canon, Calvin’s Institutes has enjoyed a prominent place on the reading lists of theological students and scholars around the world, and has left its mark in the fields of theology, philosophy, social thought, and legal theory. First published in 1536, Calvin’s Institutes became an instant best-seller, and has been republished hundreds of times in dozens of languages.
Calvin’s Commentaries (46 vols.) are, in the words of Philip Schaff, one of the few exegetical works that have outlived their generation. Calvin preached and wrote prolifically on the Bible. His commentaries display a rare combination of exegetical insight, pastoral concern, and theological depth which have inspired generations of Christians. Calvin wrote commentaries on most books of the Bible, and is best known for his commentaries on the Pauline epistles, his harmony of the Gospels, and his 5-volume work on the Psalms—all included in this massive collection.
The Letters of John Calvin (4 vols.) contains four volumes of Calvin’s correspondence. This collection includes over 600 letters written between 1528 and 1564. His first letters were written as he studied in Paris; the last letter was written from his deathbed. In between, we find letters to other Reformers such as Martin Luther and John Knox, as well as letters to kings and government authorities. B.B. Warfield rightly called Calvin "the great letter-writer of the Reformation age."
The 8-volume Tracts and Treatises of John Calvin collection helps modern readers understand Calvin’s role in shaping the Reformation and his lasting influence as the key thinker of Reformed theology. These treatises—written by Calvin, his contemporaries, his supporters, and his detractors—expose and illuminate the emergence of Reformed theology as a legitimate movement during the sixteenth century. They contain important debates on idolatry and images in worship, the sacraments, predestination, God’s sovereignty, and dozens of other topics. This collection also includes Calvin’s preface to the 1550 Geneva Bible.
Calvin's depth of character, morality and convictions are revealed in this 10-volume collection of biographies. The authors, through exhaustive study and conscientious attention to detail, provide insight into the man behind the legend and beyond the controversies of his life. The authors strive for objectivity and rely on credible historic sources, but most importantly the words of Calvin himself from his various letters and works over the years. From broad strokes of Calvin's character to minute intricacies of his relationships, this collection will paint a clear and vivid picture of John Calvin—as reformer, teacher, preacher, friend, statesman, and above all, devoted follower of Christ.
Calvin and the History of the Calvinism Collection (31 vols.) assembles some of the most important secondary literature published in the area of Reformation history and theology and the history of Calvinist thought in faith and culture. The expositional skill and theological organization of John Calvin led to a transforming movement beginning with the transformation of the individual and enveloping the role of a society. With these volumes you will be able to step into history and follow the birth of Calvin's thought to the formation of Geneva, study the trial and execution of Michael Servetus, trace the growth and expansion of Calvinism from Geneva through Europe and into the Americas, and survey Calvinism as a theological system.
John Calvin was a theologian, pastor, biblical exegete, and tireless apologist for Reformed Christianity, and ranks among the most important thinkers in church history. His theological works, biblical commentaries, tracts, treatises, sermons, and letters helped establish the Reformation as a legitimate and thriving religious movement throughout Europe. No theologian has been as acclaimed or assailed as much as Calvin. Calvinism has spawned movements and sparked controversy throughout the centuries. Wars have been fought both to defend and destroy it, and its later proponents began political and theological revolutions in Western Europe and America. The breadth and depth of the engagement with his works since they first appeared four centuries ago—and their continuous publication since then—testifies to Calvin’s importance and lasting value for the church today. Thinking Christians from the twenty-first century who ignore Calvin’s writings do so at their own peril.
John Calvin was born on July 10, 1509 in Noyan, in France. He began his work in the church at the age of twelve, intending—at the request of his father—to train for the priesthood. Calvin attended the Collège de la Marche in Paris, before studying law at the University of Orléans in 1526 and continuing his studies at the University of Bourges. In 1532, Calvin’s first published work appeared: a commentary on Seneca's De Clementia.
On year later, he befriended Nicolas Cop, the rector of the Collège Royal in Paris. This friendship resulted in trouble for Calvin when Cop was branded a heretic after calling for reform in the Catholic Church. Cop fled to Basel, and Calvin was forced from Paris. The controversy expanded when, on the evening of October 18, 1534, anonymous attacks against the Mass were posted on public buildings, fueling the violence in the city. Calvin left France for Basel in January. The controversy, and the trouble it caused Calvin, disciplined him in his writing project, and he began working on the first edition of The Institutes of the Christian Religion, which appeared in 1536.
In June, 1536, Calvin returned to Paris as the violence subsided, but was expelled again in August of 1536. He left for Strasbourg, but was forced to Geneva instead, where he stayed at the request of William Farel. He became a reader in the church in 1537. In late 1537, Calvin fled Geneva after a controversy surrounding the Eucharist. He traveled to Basel before accepting a position at the church in Strasbourg. There, Calvin continued working on both the second edition of the Institutes and his Commentary on Romans. At the urging of his friends, Calvin married Idelette de Bure. He returned to Geneva in 1541.
Upon his arrival to Geneva, Calvin began writing prolifically. He continued his revisions to the Institutes, preached weekly, taught the Bible during the week, and delivered lectures on theology. Calvin also continued work on his New Testament commentaries.
His return to Geneva was not without controversy, however. He faced opposition from the libertines, who, in 1552, compromised his authority and nearly succeeded in banishing him from Geneva a second time. His greatest threat, however, came from his theological antagonist, Servetus. The frequent letters between Calvin and Servetus contain elements of their tenuous relationship, which were exacerbated when Servetus visited Geneva against Calvin’s orders, publicly denied the Trinity, and disgraced the church. He was condemned for heresy and executed.
By 1553, Calvin was praised for his work in uniting Geneva and securing the future of the Reformation. The church housed refugees from England—among them John Knox—who brought the Reformed faith to England. Calvin also sent more than 100 Reformed missionaries to France, and frequently corresponded with both political leaders and second generation Reformers throughout Europe. He also founded a school in Geneva, and Theodore Beza became its first rector. Calvin’s influence quickly expanded beyond the vicinity of Geneva.
During the 1550s, Calvin’s health began to decline, prompting him to undertake a final revision and expansion of The Institutes of the Christian Religion. It was published in 1559, and was immediately reprinted and translated throughout Europe. Calvin became ill in early 1564, and preached his last sermon on February 6 of that same year. His health worsened throughout the spring, and he died on May 27. Thousands flocked to view his body, forcing the council in Geneva to bury him in an unmarked grave.