Volume 20 contains sermons on important New Testament texts, including 19 sermons on Philippians, 16 sermons on 2 Thessalonians 1, 13 sermons on 1 John 2–3, and sermons on Matthew 22:14, Mark 7:37, 2 Corinthians 4:17, and other texts.
In the Logos editions, this valuable volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
How hard and successful a student he was, and how frequent and laborious a preacher, and how highly and deservedly esteemed; all this, and more, is commonly known.
Ministers who do not know Manton need not wonder if they are themselves unknown.
The fertility of his mind seems to have been truly astonishing. Every page in his books contains many ideas . . . I regard Manton as a divine of singularly well-balanced, well-proportioned, and scriptural views. . . . As an expositor of Scripture, I regard Manton with unmingled admiration.
Perhaps few men of the age in which he lived had more virtues and fewer failings.
Thomas Manton was born in 1620 in Somerset, England. He attended Oxford University, and graduated in 1639. At age 19, he was ordained as a deacon, and became the town lecturer of Collumpton in Devon. He began preaching at St. Mary’s Church in 1644, and became lecturer at Westminster Abbey in 1656. He also participated in the Westminster Assembly and preached before Parliament.
In 1662, Manton was forced to leave the Church of England for nonconformity. He was imprisoned—as were many Puritans—in 1670 for preaching illegally. He also crafted the Fundamentals of Religion with Richard Baxter during this time. Throughout his lifetime, Thomas Manton was a devoted follower and ardent defender of Reformed theology. He died in 1677.