The writings of Pseudo-Macarius, a Syrian monk of the fourth century, bring to Western Christianity a holistic “heart” spirituality that offers a necessary complement to the “head” spirituality of the West. The Fifty Homilies, in the form of a practical, monastic pedagogy, reveal the typical traits of Eastern Orthodox asceticism, with particular emphasis on the spiritual combat, the action of the Holy Spirit, and the importance of interior prayer. The Great Letter discusses the purging of the passions to bring the Christian into a state of tranquility and integration, and addresses the monastic community with instructions regarding organization, humility, and prayer.
