Digital Logos Edition
B. J. Oropeza examines each book of the Gospels, Acts, and Johannine letters from an angle that is often neglected—religious aspostasy. He provides a thorough examination of how apostasy is viewed, opening up new veins of discussion on the issue. Looking at authorship, themes, and community affiliations Oropeza gives priority to Mark in the Synoptic Gospels before Matthew, combines Luke and Acts, and includes the Johannine epistles with John’s gospel as he investigates the phenomena regarding apostasy.
“God is able to use such unbelief to advance his purposes” (Page 110)
“The appointment to salvation in Acts 13:48, then, may be understood in terms of the divine and prophetic purpose that finds fulfillment on the targeted people group called the Gentiles. With this view in mind, there is no contextual sense of divine coercion or arbitrary selection of individual Gentiles. Now that the salvific era finally arrived through Jesus and the apostolic message, the Gentiles could accept God’s invitation, and those who do so find themselves belonging to the Servant’s community that had been destined by God through the prophetic word.” (Page 115)
“In other words, the outsiders have their spiritual senses dulled ‘in order that’ they would not perceive Jesus’ parables ‘lest’ they come to repentance. This interpretation appears to be correct, but it raises new questions. Why would God deliberately harden the outsiders to prevent them from repentance, and are they held responsible for their unbelief and apostasy?” (Page 19)
“The traditional view of the community behind Mark’s gospel suggests that it was written in Rome the middle to late 60s CE.1 According to the church father Papias and later sources, John Mark authored the gospel using the ‘memoirs’ of Saint Peter.2 A close relationship between Peter and Mark is assumed in 1 Pet 5:13, and internal evidence from Mark’s gospel is said to support a Gentile or Roman audience.” (Page 11)
“The personal message to Luke’s audience behind these passages seems clear—they must give of their possessions generously for the sake of Christ and his church.” (Page 101)