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Nicene and Post Nicene Fathers, Second Series, Volume XI: Sulpitius Severus, Vincent of Lérins, John Cassian.

The Early Church Fathers is one of the most important collections of historical, philosophical and theological writings available in English to the student of the Christian Church. These documents provide the most comprehensive witness to the development of Christianity and Christian thought during the period immediately following the Apostolic Era.

The Catholic edition of Early Church Fathers does not include the introductions, prolegomenae, and various interpretive comments made by the protestant editors of the Edinburgh edition. However, it retains all of the footnotes found in the printed editions.

Contents of Nicene and Post-Nicene Fathers, Second Series XI

Sulpicius Severus

On the Life of St. Martin

Letters

Dialogues

The Doubtful Letters

The Sacred History

Vincent of Lérins

The Commonitory

John Cassian

The Institutes of the Coenobia

Conferences

On the Incarnation of the Lord, against Nestorius

Author Bios

Philip Schaff

Philip Schaff

Philip Schaff (1819–1893) was one of the most distinguished church historians who ever lived. He was educated at Tübingen, Halle, and Berlin, and was professor of church history and biblical literature at German Reformed Theological Seminary. When the Civil War forced the seminary to close, Schaff moved to Union Theological Seminary. Schaff had an enormous influence on German Reformed churches in America, and he wrote History of the Christian Church, Creeds of Christendom, and The Principal of Protestantism.

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Sulpicius Severus

Sulpicius Severus (c. 363 – c. 425) was a Christian writer and native of Aquitania. He is known for his chronicle of sacred history, as well as his biography of Saint Martin of Tours.

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Vincent of Lérins

Saint Vincent of Lérins (died c. 445) was a Gallic author of early Christian writings. In earlier life he had been engaged in secular pursuits, whether civil or military is not clear, though the term he uses, “secularis militia,” might possibly imply the latter. He refers to the First Council of Ephesus, held in the summer and early autumn of 431, as having been held some three years previously to the time at which he was writing “ante triennium ferme.

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