Digital Logos Edition
Zwemer investigates not only the Qur’an, but also the Hadith (the records of the authoritative sayings and doings of Muhammad), as well as Islamic orthodox traditions in this concise and focused study into the Muslim doctrine of God.
Nicknamed the “Apostle to Islam,” for nearly 40 years Samuel M. Zwemer lived and worked in the Middle East, preaching the Gospel of Jesus and training hundreds of missionaries. Founder and editor of The Moslem World, Zwemer—familiar with the land, language, and people of Islam—provided a window into a growing religion and culture that few Westerners knew. Zwemer’s legacy as one of the finest Christian scholars of Islam is still recognized today.
In the Logos edition, all Scripture passages in Arabia: The Cradle of Islam are tagged and appear on mouse-over. What’s more, Scripture references are linked to the wealth of language resources in your Logos library. If you own the English and Arabic Qur’an, you can follow along with Zwemer in his analysis of Islamic doctrine and his studies comparing Islam to Christianity. This makes these texts more powerful and easier to access than ever before for scholarly work or personal Bible study.
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“The word Allah is used for God not only by all Moslems, but by all Arabic-speaking Jews and Christians in the Orient. But this does not necessarily mean that the idea expressed by the word is the same in each case.” (Page 19)
“We thus are led back to the sources from which the Arabian prophet drew his ideas of Allah; namely (as for all his other teaching), from Arabian paganism, Talmudic Judaism and Oriental Christianity. Islam is not original, not a ripe fruit, but rather a wild offshoot of foreign soil grafted on Judaism. It will not surprise us, therefore, if its ideas of God are immature and incomplete.” (Page 28)
“The Koran is silent on the nature of sin not only, but tells next to nothing about its origin, result and remedy.” (Pages 49–50)
“Allah is not absolutely, unchangeably and eternally just.” (Page 112)
“As regards the moral code Islam is phariseeism translated into Arabic.” (Page 52)
Brief and unpretentious though it is, it should be an authority on the subject which it discusses.
—The Princeton Theological Review
The study is painstaking and thoughtful. Deserving of close attention as a piece of earnest thinking and writing.
—The Spectator
This is a welcome contribution to the better understanding by the reading public of just what Muhammad did teach and what his followers said he taught.
—New York Observer