God’s Glory in Salvation through Judgment: A Biblical Theology
Overview
In Exodus 34 Moses asks to see God’s glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God’s glory in salvation through judgment. Hamilton begins in the Old Testament by showing that Israel was saved through God’s judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God’s glory in justice and mercy, as it was God’s righteous judgment shown on the cross that brought us salvation. God’s glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name. Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume’s systematic method and scope make it a unique resource for pastors, professors, and students.
- Title: God’s Glory in Salvation through Judgment: A Biblical Theology
- Author: James M. Hamilton Jr.
- Publisher: Crossway
- Print Publication Date: 2010
- Logos Release Date: 2016
- Language: English
- Resources: 1
- Format: Digital › Logos Research Edition
- Subjects: Bible › Theology; Salvation › Christianity; Judgment of God; Glory of God › Christianity
- ISBNs: 9781581349764, 9781433521331, 9781433521348, 9781433521355
- Resource ID: LLS:GDSGLRYSBBLCLTH
- Resource Type: Monograph
- Metadata Last Updated: 2022-02-11T15:12:03Z
Reviews
9 ratings
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John
2/22/2022
Blake Widmer
11/27/2020
Does this author tie in the "day of the Lord" judgement on Jerusalem and the temple in 70AD?Phil Niebergall
1/10/2020
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Sergio Dario Costa Silva
10/1/2019
Don Dugger
8/19/2019
Dean Poulos
8/16/2019
Will Scholten
8/16/2019
I like how they brought out how in the flood, YHWH undid what He did in Genesis 1. 9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good. 11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day. The New International Version. (2011). (Ge 1:9–13). Grand Rapids, MI: Zondervan. 8 But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded. 2 Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. 3 The water receded steadily from the earth. At the end of the hundred and fifty days the water had gone down, 4 and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat. 5 The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible. The New International Version. (2011). (Ge 8). Grand Rapids, MI: Zondervan. I just never heard it that way before!!!!!!
Ron Harris
8/13/2019
Debra W Bouey
8/7/2019
Shully Liew
8/3/2019
