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God’s Glory in Salvation through Judgment: A Biblical Theology

Publisher:
, 2010
ISBN: 9781581349764
(9)
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Digital list price: $35.99
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Overview

In Exodus 34 Moses asks to see God’s glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God’s glory in salvation through judgment. Hamilton begins in the Old Testament by showing that Israel was saved through God’s judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God’s glory in justice and mercy, as it was God’s righteous judgment shown on the cross that brought us salvation. God’s glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name. Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume’s systematic method and scope make it a unique resource for pastors, professors, and students.

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Top Highlights

“At its center, I contend, will be the glory of God in salvation through judgment.” (Page 41)

“In broadest terms, the Bible can be summarized in four words: creation, fall, redemption, restoration. This sequence functions as an umbrella story encompassing the whole canonical narrative, but it is also repeated countless times on both individual and corporate levels. The whole cosmos is created, is judged when man rebels, is redeemed through Christ’s death on the cross, and will be restored when Christ returns, but this also happens to the nation of Israel and to particular individuals.” (Page 49)

“The purpose of biblical theology, then, is to sharpen our understanding of the theology contained in the Bible itself through an inductive, salvation-historical examination of the Bible’s themes and the relationships between those themes in their canonical context and literary form. In this book I am arguing that one theme is central to all others.” (Page 47)

“The biblical authors used biblical theology to interpret the Scriptures available to them and the events they experienced. For the believing community, the goal of biblical theology is simply to learn this practice of interpretation from the biblical authors so that we can interpret the Bible and life in this world the way they did.” (Page 42)

“For Vos, biblical theology was a kind of exegesis that studied ‘the process of the self-revelation of God deposited in the Bible.’ Biblical theology is ‘the study of the actual self-disclosures of God in time and space which lie back of even the first committal to writing of any Biblical document,’ and it ‘deals with revelation as a divine activity, not as the finished product of that activity.’” (Page 43)

Dr. Jim Hamilton is Professor of Biblical Theology at The Southern Baptist Theological Seminary and Senior Pastor of Kenwood Baptist Church in Louisville, KY. He has written numerous books, including God’s Glory in Salvation through Judgment: A Biblical Theology and What Is Biblical Theology? A Guide to the Bible’s Story, Symbolism, and Patterns. He is also the author of the EBTC commentary on Psalms along with a book on Typology. You can follow him on Twitter @DrJimHamilton

Reviews

9 ratings

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  1. John

    John

    2/22/2022

  2. Blake Widmer

    Blake Widmer

    11/27/2020

    Does this author tie in the "day of the Lord" judgement on Jerusalem and the temple in 70AD?
    Reply
  3. Phil Niebergall
  4. Sergio Dario Costa Silva
  5. Don Dugger

    Don Dugger

    8/19/2019

  6. Dean Poulos

    Dean Poulos

    8/16/2019

  7. Will Scholten

    Will Scholten

    8/16/2019

    I like how they brought out how in the flood, YHWH undid what He did in Genesis 1. 9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good. 11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day. The New International Version. (2011). (Ge 1:9–13). Grand Rapids, MI: Zondervan. 8 But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded. 2 Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. 3 The water receded steadily from the earth. At the end of the hundred and fifty days the water had gone down, 4 and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat. 5 The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible. The New International Version. (2011). (Ge 8). Grand Rapids, MI: Zondervan. I just never heard it that way before!!!!!!
    Reply
  8. Ron Harris

    Ron Harris

    8/13/2019

  9. Debra W Bouey
  10. Shully Liew

    Shully Liew

    8/3/2019

$27.99

Digital list price: $35.99
Save $8.00 (22%)