Confessing the Gospel: A Lutheran Approach to Systematic Theology is the culmination of a project that began over three decades ago to present the gospel taught in Scripture and confessed in the Lutheran Confessions in light of ecclesiastical developments of both the past and the present.
The first dogmatics published by the Missouri Synod in nearly a century, this book seeks to demonstrate this Lutheran approach to confessing the gospel not only with respect to its content, but also with respect to the method of its presentation. Each chapter in this two-volume set is structured around five building blocks—scriptural foundation, confessional witness, systematic formulation, historical and contemporary developments, and implications for life and ministry.
“Theology is the church’s sanctified, disciplined reflection on and articulation of the gospel (justificatio sola gratia, propter solum Christum, per solam fidem), in ‘teaching and in all the articles of the faith’ (FC SD XI, 31); arising in faithful response to the Word of God; for purposes of proclamation, confession, catechesis, liturgy, and diakonia. Such theology is to be drawn from and normed by the inspired Holy Scripture (sola Scriptura as norma normans), stated in conformity with the church’s confessions (as norma normata), attentive and sensitive to the tradition of the church catholic, and expressed in language appropriate to the total milieu to which the kerygma is addressed.” (Page 1)
“The Pentateuch, Prophets, and poetical and historical writings implicitly develop three recurring sets of contrasts. Each set suggests a tension that is only resolved in the New Testament. They are (1) the tension between transcendence and immanence; (2) the tension between the holy judgment upon sin and the compassionate forgiveness of sin and sinners; and (3) the tension between God as the ‘God of Israel’ and the God of all.” (Page 49)
“Conversion does not depend on the degree of one’s contrition nor on the strength of one’s faith. Even a weak faith, a longing for the grace of God in Christ, is saving faith and evidence of conversion. Indeed, it is not the strength of faith that saves but the certainty of God’s promises (Ps 31:21–22; Isa 1:18–19).” (Page 558)
“According to Holy Scripture, there is only one way: by the powerful work of the Holy Spirit. Through the good news announced in the gospel and imparted in the sacraments, the Holy Spirit does for sinners what they cannot do for themselves: he awakens them from spiritual death, illumines their understanding, changes their will, turns them to Christ in faith, and through that faith justifies them and makes them children of God and heirs of all the treasures promised in the gospel.” (Page 519)
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Glenn Crouch
11/26/2018
Rev. Robert Sundquist
9/20/2018