Recent Articles

The Complexity of Common Grace

Calvinists believe in total depravity: no one is untouched by the effects of sin and we all have mixed motives in what we do. How then would one account for the goodness, the beauty, the mercies, and the glories we see in this depraved world? Common...

On Christian Trinkets and Bad Exegesis

Internet meanderings recently landed me on the Amazon product page for the bookmark below. It’s the kind of bookmark you’re supposed to give to a friend or loved one, and it bears two Bible verses. Notice the citation from Genesis 31 in particular...

God Will Elude You in Your Study

I recently found myself looking, back through A.W. Tozer’s The Knowledge of the Holy  and was reminded just how good of a book it is for seminarians to read every now and then. In a sermon preached by Tozer on God’s Holiness, he tells the...

Back-To-Seminary: The Gear to Get

We’ve talked before on this site about how seminary has changed. The days where all you need is a Bible, notebook, and a library card are over. There is a whole world of resources available, means to access them, ways to organize your time at...

Study Tips for Becoming a Greek Geek

By Rebecca Dobyns In seminary, Greek is always the subject everyone winces about. I have heard more “I’m sorry”s or “Have fun with that”s about taking Greek than about any other subject, except perhaps Hebrew.  Granted, much of it is in jest, and...

We Preach What We Do Not Know

Learning theology is one of the main purposes and joys of seminary. But through the course of your education there, you’re likely to have many of your proper theological convictions challenged, shaped, and changed. And yet, even as we’re going...

The Big Fat Greek Family Tree

The languages of the world are often represented in a family-tree diagram in which “parent” languages such as Proto-Slavic branch out into “child” languages such as Russian, Polish, and Croatian. Just as in real-life human lineages, the parents may...

Did Jesus Speak Greek?

I was somewhat surprised, after I posted about Jesus’ use of the diminutive κυνάριον in his delightful conversation with the Syrophoenician woman (Matt 15:26–27), to have several people make comments like this one: Was the historical Jesus really...

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