Reading Joshua was written for anyone who wishes to engage critically one of the most, if not the most, problematic and troublesome books in the Bible. Using the best of current historical-critical studies by mainstream biblical scholars, and the most recent archaeological discoveries and theorizing, John Laughlin questions both the historicity of the stories presented in the book as well as the basic theological ideology presented through these stories: namely that Yahweh ordered the indiscriminate butchery of the Canaanites.
Read against the backdrop of the Babylonian Exile (sixth century BCE), these stories may have served well the purpose(s) of their author(s). Thus these troubling accounts may have had their time and place, but that time and place is not the twenty-first-century world in which we now find ourselves.
Don’t forget other volumes in the Smyth and Helwys Reading the Old Testament Commentary Series (6 vols.).
Authentic native of the Bible Belt, fully conversant with mainstream biblical scholarship, and experienced archaeologist, John Laughlin offers a new translation and refreshing no-nonsense commentary on one of the most troubling books of the Bible. He pulls no punches. For starters, he conveys and confirms the thinking of both mainstream biblical scholars and Palestinian archaeologists that the Joshua story of how the Israelites conquered Canaan and purged the land of its native population never really happened. And the really troubling thing for him is that the writers of Joshua “have their god not only approving such actions but also ordering them in the first place.
—J. Maxwell Miller, professor emeritus, Emory University
Laughlin has produced an unflinching critical commentary on the book of Joshua, basing his analysis on extensive research into the latest and best archaeological evidence. By adding a touch of “moderate” postmodernism, he provides an analysis that places this book into its own historical and ideological context—without preconceived religious notions of what Joshua is “supposed to say.” Laughlin gives us not only a critical commentary on the text, but also a critical commentary on the ideology that created the text.
—Jeffrey A. Fager, proffesor of philosophy, Marysville College
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