“Messiah” is one of the most contested terms in Christian reflection, with many people reading the concept back into early Old Testament texts. In The One Who Is to Come Joseph Fitzmyer offers up an alternative perspective, carefully tracing the emergence of messianism in Judaism to a much later date—the second century BC.
The One Who Is to Come begins with a linguistic discussion of the term “messiah,” then demonstrates the gradual emergence of the idea of a future, dynasty-continuing David, before finally examining the “anointed one” language in the latest biblical text, Daniel 9. It also examines the use of the term in the Septuagint and extra-biblical Jewish writings, as well as the New Testament, Targums, and the Mishnah. Fitzmyer’s masterful study presents a novel, biblical thesis that will appeal to scholars, students, and all who wish to investigate the complex history of messianism.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
If you like this resource be sure to check out Eerdmans Early Judaism Collection (7 vols.)
Vintage Fitzmyer—corrective, comprehensive, and compelling. Surely The One Who Is to Come will become the benchmark for all further discussion of the concept of ‘Messiah’ in both Judaism and Christianity.
—Karl P. Donfried, Elizabeth A. Woodson 1922 Professor Emeritus of Religion, Pontifical Bible Institute, Smith College
This magisterial work is destined to become the standard in the field for years to come. With impeccable scholarship, Joseph Fitzmyer examines the use of ‘messiah’ in Jewish and Christian literature, clarifying the development of messianism in early Christianity and Judaism—a topic often misunderstood and misrepresented. Christians and Jews are indebted to Fitzmyer for elucidating a concept that has often divided them. After reading this work, scholars will reevaluate many cherished assumptions.
—Karp P. Donfried, Pontifical Bible Institute, Smith College