The world is intolerant of Christian beliefs. You’ve probably heard many of the anti-Christian comebacks and conversation-enders that refute the relevance and validity of Christianity, including:
These comments don’t have to be conversation stoppers. Paul Copan offers you clear, concise, and thoughtful answers to these critical remarks in this revised and expanded edition of “True for You, But Not for Me.” He shows you how with “patience, practice, prayer, and God’s grace,” you can gently respond in ways that move into more meaningful conversations with those who object to your faith.
In the Logos edition, this volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“Third, certain aspects of various world religions or philosophically oriented worldviews may have a preparatory role for the reception of the gospel.” (Page 115)
“Contrary to popular definitions, true tolerance means ‘putting up with error’—not ‘accepting all views.’” (Page 44)
“‘What do you mean by ‘judging’?’ If judging means saying another person is wrong, then the relativist is ‘judging’ you for ‘judging’ someone else—saying you’re wrong for saying someone else is wrong.” (Page 41)
“First, people who say all religions essentially are alike haven’t studied religions very deeply; they differ dramatically.” (Page 113)
“True tolerance grants people the right to dissent.” (Page 46)
Incisive and insightful responses to many of the most common misconceptions about Christianity and faith.
—Lee Strobel, author of The Case for Christ
Copan’s careful exploration of the rational foundations of such slogans will be of great practical help to anyone who finds himself confronted with these challenges to the Christian faith.
—William Lane Craig, research professor of philosophy, Talbot School of Theology
This book should be required reading in Christian high schools and colleges. And laypeople and parachurch ministries will profit greatly from its content.
—J.P. Moreland, distinguished professor of philosophy, Talbot School of Theology