Spiritual Exercises, based on Scripture passages of Jesus’ life and early Christian legends, were first introduced by Ignatius of Loyola in the sixteenth century. Joseph A. Fitzmyer notes that Ignatian Spiritual Exercises, while beneficial, lack teaching on Pauline texts and the Holy Spirit. To remedy this, Fitzmyer recasts the Pauline text of Romans into the form of 24 meditations, making it suitable for use in a retreat of eight days or less.
“the love of God.’ This will be the attribute that dominates chapters 5 to 8. This shift” (Page 79)
“Paul begins to develop the thesis that he set forth in vv. 16–17, but he develops it first in a negative sense. He describes what happens to humanity when it is bereft of God’s gospel. He will treat this negative approach in three ways before he sets out the positive development of his thesis. The first of these ways concerns pagans or heathens who are without the gospel; the second concerns the Jewish people, also without the gospel; and the third considers the wickedness of all human beings.” (Page 32)
“Freedom from self and unruly attachment is nothing else but an openness to God who himself will reveal that ‘different attitude,’ and to the grace that is now inviting us to consider it.” (Page 11)
“All such factors in Christian life are brought into harmony for those who love God, because they are all elements in the implementation and execution of the divine plan of salvation.” (Page 146)
“Jesus is Lord and believe in one’s heart that God raised him from the dead in order to be saved” (Page 20)