In Right from the Start, Dave Fouts (ThD) takes us on a careful journey through the first two chapters of Genesis, calling us to faith in God’s power and wisdom displayed in the beginning of his authoritative word. Emphasizing that how you start determines how you finish, Fouts explains how a right understanding of the beginning of the Bible is an integral to forming sound theology. While affirming the value of science, Fouts cautions against an unhealthy emphasis of man’s reason over God’s revelation. Observing a growing trend, he voices concern over the tendency of seminaries and other organizations to abandon looking to the Bible for the last word. Throughout the book, Fouts presents a systematic defense of young earth, six-day creationism and outlines the ramifications of a wrong reading or neglect of these important chapters.
Logos seamlessly integrates Fouts’ studies with the rest of your library. Fouts’ meticulous work through the six days of creation are found alongside all of your commentaries and reference works. Reference and compare other apologetics texts from across your library. Scripture references appear on mouseover and link to your favorite translation and original-language texts, enabling you to follow along with biblical scholarship like never before.
“This is at least a possibility, but there is as yet no otherANE literature comparable to Genesis account of creation with which to compare. To state that the Genesis account is a differing genre seems to be an arbitrary choice by those who do not wish to see it as literal historical narrative with its accompanying implications of time passage. To simply declare it to be a different genre without any other similar examples anywhere in the ANE world is untenable and appears to be special pleading.” (Page 60)
“However, style and structure alone are not determinative to designate a Biblical Hebrew passage as poetic, as we will see below. Its ‘exalted style’ could just as easily be the work of a narrator who is also a skilled writer, inspired by an infinite God to express the beauty of creation in a most beautiful way.” (Page 47)
“Figures of speech seem to be rather common in narratives in both Scripture and ancient Near-Eastern (ANE) literature. Thus, of all the known literature of the ancient Near East, Genesis 1:1–2:3 best fits the genre historical narrative. The passage fits no other known genre.” (Page 57)
“Although figures of speech are more abundant in poetic literature, they are not uncommon in other historical narratives.” (Page 56)
“Possible major categories would be Tale, Legend, History, Report, Fable, Etiology, and Myth” (Page 53)