This succinct volume consists of three lectures examining the nature, media, and application of God’s word. Frame develops fresh applications of ideas set forth in The Doctrine of the Knowledge of God. In addition, he offers a preview of the central theses to be discussed in two later volumes in his Theology of Lordship series—The Doctrine of the Word of God and The Doctrine of the Christian Life. Those looking for a concise presentation of Frame’s “perspectival” approach will find it here.
In the Logos edition of this volume, you get easy access to Scripture texts and to a wealth of other resources in your digital library. Hovering over Scripture references links you instantly to the verse you’re looking for, and with passage guides, word studies, and a wealth of other tools from Logos, you can delve into God’s Word like never before!
“In any act of knowledge there are three crucial elements: (1) an object of knowledge, something that is known, (2) a subject of knowledge, the person who knows, and (3) a norm, criterion or standard, by which we justify our claims to knowledge.” (source)
“We may, then, sum up the nature of the Word of God as follows: God’s Word is the self-expression of his Lordship. God’s Word is the expression of his control, authority and presence, God’s self-insinuation into the three ‘perspectives’ of human knowledge. The power of the Word creates our situational perspective; the authority of the Word determines the norms of our knowledge; and the presence of the Word makes God inseparable from our self-knowledge.” (source)
“will say that God reveals himself through events, words and people” (source)
“We can therefore look at any piece of human knowledge in three ways: (1) as a correspondence between idea and object, (2) as a state of warranted cognitive satisfaction in a subject, and (3) as human thinking which accords with God’s laws for thought.” (source)
“Word of God’ in Scripture, therefore, seems to have a broader meaning than ‘Bible.’ It describes the power by which God controls the forces of nature, and in some mysterious way it is also a name of God’s eternal Son.” (source)