In this revealing course, Dr. Michael Heiser illuminates the Old Testament basis for the Christian Godhead. Dr. Heiser, academic editor at Logos Bible Software, reveals how God was cast as more than one person in the Old Testament, and how New Testament writers applied those descriptions to Jesus. Dive into Old Testament theology and powerful descriptions of God, and discover foundational truths for apologetics and Jewish evangelism. Dr. Heiser holds a PhD in Hebrew Bible and Semitic languages, making him an excellent Old Testament guide.
“One is monotheism. What does that term actually mean when it comes to the ot and its theology? We have sort of been mentally trained to think that monotheism means that only one God exists, as opposed to one God being completely and utterly and exhaustively incomparable.” (source)
“The only real answer to that is incomparability—that the phrases do not mean that only one god exists, but that Yahweh, the God of Israel, is utterly incomparable. He is, what I like to say, species unique. He is utterly different than anything else or anyone else.” (source)
“If you went into this thinking that monotheism was that only one god—one elohim—exists, and we see from the biblical text that that isn’t the case, it’s sort of a trick question to get you and your Jewish friend to thinking about what does the biblical text actually say about what goes on in the unseen world and who is there? Divine plurality is actually a first step toward helping your Jewish friend realize that the Shema may not mean that only one god exists, and that’s a stepping stone toward getting her to think about Jesus as God as well.” (source)
“He actually said in his book, ‘Daniel 7 describes a heavenly enthronement scene involving two divine manifestations, the Son of Man and the Ancient of Days. It may easily be describing two separate divine figures.’” (source)
“The second is the Shema itself. Now, the Shema is sort of the creed of Judaism—Deut 6:4, ‘The Lord our God is one.’” (source)