Understanding the rhetorical craft that Paul employs is essential for interpreting the Letter to the Romans. No less important is understanding the specific issues Paul’s Roman audience was facing and how he uses his arguments to resonate profoundly with them. In this course, Dr. Ben Witherington III provides a socio-rhetorical analysis of this letter, examining the social setting of Paul’s writing and exploring the culture of first-century Rome. He investigates the rhetoric Paul uses, and he considers the flow of Paul’s arguments to reveal the letter’s themes of the righteousness of God and the reconciliation of humanity—Jew and Gentile—in Christ.
“Paul has a very specific, clear sense of the parameters of his ministry. His job was to go to the Gentiles and proclaim it all over the eastern end of the empire. And, by ad 57, he has been at this for well over a decade, and he feels like that has accomplished much of what God wanted him to do.” (source)
“the Holy Spirit enters your life at conversion and is with you throughout your Christian life.” (source)
“Well, Paul is trying to change the whole gestalt and understanding of the nature of religion. The real Spirit of the real God is, in fact, giving you a family relationship with God—a love relationship with God—so that the Holy Spirit will prompt you to pray not to some distant fearful deity but cry out ‘Abba, Father’ to this Deity, the one who is your Father in heaven.” (source)
“I cannot emphasize enough that Paul believed, as Jesus did, ‘if anyone would come after me they must take up their cross and follow me.’ They must be prepared for suffering. They are not to seek it out, but they should be prepared for it because, in fact, that is the condition of those in a fallen world who choose to follow Christ the crucified.” (source)
“So when I say ‘socio’ in socio-rhetorical, I’m mainly talking about social history. What was the social reality of the ancient world, and how did it differ from ours?” (source)