Jacob Neusner, proposes that “there is not now, and there never has been, a dialogue between the religions of Judaism and Christianity.” He asserts that, from the very beginning, the Judaic and Christian religious worlds scarcely intersect. He calls for Jews and Christians to describe honestly and accurately their respective faiths, and by doing so, begin dialoguing with the each other. In this way, Jews and Christians can begin to grasp the ideas and practices of each other’s traditions and beliefs and coincide harmoniously together.
“Christianity is Christianity because it forms an autonomous, absolute, unique, and free-standing religious system within the framework of the scriptures and religious world of Israel. It suffices therefore to say that the earliest Christians were Jews who saw their religion, Judaism, as normative and authoritative.” (Pages 27–28)
“Christianity and Judaism each took over the inherited symbolic structure of Israel’s religion.” (Page 5)
“Accordingly, the piety of Israel in the first century ultimately defined the structure of the two great religions of Western civilization: Christianity, through its Messiah, for the Gentile; Judaism, through its definition in the two Torahs of Sinai and in its embodiment in the figure of the sage, for Israel. Once they understand that simple fact, Christians can try to understand Judaism in its own terms—and Jews can do the same for Christianity. For they have, in fact, nothing in common, at least nothing in common that matters very much.” (Page 15)
“The Christians saw Israel as a family; the Pharisees saw it as a way of life. The Christians stressed their genealogy; the Pharisees their ethos and ethics. The Christian family held things in common; the holy people held in common a way of life that sanctified them.” (Page 4)
“let me say that the Christians carried forward one aspect of scripture’s doctrine of Israel and the Pharisees another.” (Page 4)