Volume Seven contains numerous theological treatises on the doctrine of creation and the relationship between God’s creation and Adam’s fall. Goodwin’s exposition on the doctrine of creation is littered with commentary on the book of Genesis. From the context of his discussion of the doctrine of creation and his exposition of Genesis, he also writes at length about the contrast between the holiness of God and the depravity of humanity.
This volume concludes with treatises on the intermediate state—the period of time between our death and final judgment—and two works on grace and repentance.
“I would rather call it the creation law, jus creationis, or of what was equitable between God considered merely as a Creator on one part, and his intelligent creatures that were endued with understanding and will on the other, simply considered as such creatures, whether angels or men,—the measure of which law, in general, lay in an equitable transaction between God and them, a congruity, dueness, meetness on either part.” (Page 23)
“All earthly bellows would themselves have been burnt, at least not been able to have made the furnace hot enough” (Page 194)
“that bond and obligation which God’s having created him in his image” (Page 22)
“Faith is indeed the only principle by which we deal with God and Christ for justification and communion with them; but love is that which incites us to holiness and obedience.” (Page 133)
“as rightly as our divines do call the covenant we were by creation brought into fœdus, naturæ, the covenant of nature” (Page 22)
He speaks the intimacies of things from an inward sense and feeling of them in his own heart, to the particular cases and experiences of others.
—James Barron