“God could possibly have gone about things a different way, just as He could have saved mankind with just His word, without a bloody cross and Jesus’ agonizing suffering, had He chosen to do that.” (Page 23)
“I should clarify, too, that when we ask Mary to ‘help’ us, we mean by her power of intercession. She can’t grant us things in and of herself, but only by virtue of the graces given to her by God. She is God’s instrument or agent, just as any creature is, but in her exalted position as the Mother of God, she is the best possible creature we can ask to pray for us.” (Page 90)
“According to the Catholic Church, God restored to Mary the innocence of Eve before the Fall, and filled her with grace, in order to prepare her for her unspeakably sublime, sanctified task as the Mother of God the Son. Why should He not do so?” (Page 29)
“Persons and places are ‘set aside’ for God’s holy purposes. They are consecrated. Mary was perpetually a virgin not because sexuality is ‘bad’ but because consecrated virginity is higher, and being the Mother of God is higher still.” (Page 51)
“The intent of the repetitions of the Hail Mary prayer is to form a sort of ‘background music,’ so to speak, to the meditations on (mostly) the life of Jesus.” (Page 91)