The work of psychotherapy and counseling is full of ethical challenges and dilemmas. Responding to these situations with wisdom is critical, not only for the professional’s credibility, but also for good therapeutic relationships and positive treatment outcomes. Since its first publication, Christian Counseling Ethics has become a standard reference work for Christian psychologists, counselors and pastors and a key text at Christian universities and seminaries. This thoroughly revised edition retains core material on counseling ethics that has made it so valuable in a variety of settings. Now fully updated, it weighs and assesses new and emerging ethical issues in the field.
“After basic safety and stabilization are established,” (Page 467)
“We recognize, however, that many sexual minorities who enter therapy do not seek treatment for change of orientation or behavior, or because of sexual identity conflicts. Rather, they enter therapy for concerns related to mood disorders, anxiety disorders, sexual dysfunctions, interpersonal conflicts and so on.” (Page 251)
“One critical component is for Christians to be a part of the dialogue on multiculturalism and defining competence with various groups, including sexual minorities. Rather than pull away, Christians can bring an important voice to the discussion, one which reflects spiritual and religious values and ideals, and that can significantly add to the diversity of perspectives. However, this requires Christians to also be open minded and willing to engage in the discussions while not dismissing perspectives which may be different. Ultimately, Christians should strive to be a part of the movement toward multiculturalism, helping define competence and knowledge when possible.” (Page 260)
“Looking at the key passages of Ezekiel 34 and John 10, as well as Matthew 18:10–14 and Luke 15:3–6, we see that the shepherd (1) provides for the sheep, (2) protects the sheep, and (3) guides the sheep.” (Page 370)
“However, we urge Christian clinicians to consider and apply relevant ethical principles, especially those pertaining to competency and concern for others’ welfare, and to critically evaluate their capacity to work effectively with sexual minorities who come for help for a variety of reasons.” (Page 251)