Roger D. Haight’s “ecclesiology from below,” moves through the actual church of history to ecclesiology or to an understanding of the church both as it is and as it should be. In volume 2 of Haight’s series, Comparative Ecclesiology, ecclesiology itself becomes directly the subject matter of the book, without losing sight of concrete history and the degree to which these ecclesiologies are historically conditioned. The main goal of this “comparative ecclesiology” is not just to examine different ecclesiologies that emerged over the last 500 years, but also to show the richness, vitality, and creativity of the whole church as it moves through history, adjusting to new times, places, and cultures.
“which the church lost its ‘absolute’ hold on people’s allegiance can be attributed to a steady growth of education” (Page 17)
“magistrates or a prince decides church policy for the town and for the region” (Page 16)
“ lawyer and an emerging humanist, self-taught in theology and scripture” (Page 23)
“Luther’s experiences were transformed by the word of God in scripture” (Page 26)
“the classics of the church are the scriptures and the early Fathers” (Page 17)