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New Testament X: Hebrews

Publisher:
, 2005
ISBN: 9780830897520
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Overview

The excerpts chosen in this volume range widely over geography and time from Justin Martyr and Clement of Rome in the late first and early second century to The Venerable Bede, Isaac of Nineveh, Photius and John of Damascus in the eighth and ninth centuries. The Alexandrian tradition is well represented in Clement of Alexandria, Origen, Athanasius, Didymus and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore of Mopsuestia, Severian of Gabala and Theodoret of Cyr. Italy and North Africa in the West are represented by Ambrose, Cassiodorus and Augustine, while Constantinople, Asia Minor and Jerusalem in the East are represented by the Great Cappadocians—Basil the Great, Gregory of Nazianzus and Gregory of Nyssa—Eusebius, Cyril of Jerusalem and Jerome.

Top Highlights

“Even as the ray is of the sun—for there would be no ray if the sun were not—the sun is never conceived as existing by itself without the ray of brightness that is shed from it. So the apostle delivered to us the continuity and eternity of that existence which the Only Begotten has of the Father, calling the Son ‘the brightness of God’s glory.’” (Page 10)

“Theodoret of Cyr states the difference: ‘For Moses gave the Old Testament but Christ the New, which was promised through the prophets of old. The former promised that Palestine would be given; the latter, the kingdom of heaven.’ Clement of Alexandria summarizes how the Scriptures are used to interpret Scripture.” (Pages 2–3)

“Two Edges, Two Testaments. Augustine: He did not come ‘to bring peace on earth … but a sword,’30 and Scripture calls the Word of God a ‘two-edged sword’ because of the two Testaments. City of God 20.21.” (Page 62)

“The different ways in which God spoke through the prophets announced a major theological theme in Hebrews, namely, the relation between the Old and New Testaments.” (Page 2)

“we have ahead of us a cloud of sad afflictions, which lead many who trust in Christ and die for him to honor,” (Page 209)

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