Jesus said, “Go and make disciples,” and the rest is history! Herbert J. Kane chronicles the history of church missions to cultures as diverse as ancient Rome, medieval Europe, and twentieth-century Africa. Ideal for missiology courses and adult study groups, this excellent introductory survey offers a manageable overview of Christian outreach from Pentecost to the twentieth century.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
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“In the past the national churches were happy to receive missionaries with a meager education; they were better trained than most national pastors. Besides, they represented something for nothing; consequently the churches were glad to have them. But that day is gone. Today church leaders are more interested in quality than quantity.” (Page 176)
“Justin Martyr considered philosophy a good thing and coupled it with piety. Clement of Alexandria declared boldly that it was a gift of God to the Greeks, conducive of piety and a schoolmaster to bring the Hellenic mind to Christ. Others went still further and found in Socrates a forerunner of the truth, and in Seneca a kindred spirit. Realizing that if Christianity were to hold its own in a sophisticated society, it must ultimately win the intelligentsia, these Christian apologists attempted to express Christian truth in philosophical terms.” (Pages 22–23)
“The Book of Acts opens with 120 timid disciples meeting secretly in an upper room in Jerusalem for fear of their enemies. A generation later, when the Book of Acts closes, the gospel had been preached as far west as Rome; and there was a thriving Christian church in almost every city of significance in the eastern part of the empire. What began as a Jewish sect in A.D. 30 had grown into a world religion by A.D. 60. The details, all too few, are found in the Acts of the Apostles.” (Page 7)
“The church in Jerusalem never managed to throw off the swaddling clothes of Judaism. With the destruction of the city in A.D. 70 the church there ceased to exist. This was not an unmitigated tragedy, for had Jerusalem continued to be the center of Christian worship Christianity might never have become a world religion. With the destruction of Jerusalem the church was free to become what its Founder intended it to be—spiritual and not temporal, universal and not provincial.” (Page 8)