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New Testament theology raises many questions, not only within its own boundaries, but also in relation to other fields such as history, literary criticism, sociology, psychology, history, politics, philosophy, and religious studies. But, the overarching question concerns the relevance of two thousand year old writings in today's world. How does one establish what is and is not relevant in the New Testament? How does one communicate the ancient ideas, presented in an alien language, alien time, and alien culture to a contemporary audience?
This book is intended to serve as a methodological introduction to the field of New Testament theology, aimed at a range of readers—undergraduate and Seminary students, clergy, and laypersons interested in the relevance of Scripture. It is a guide which aims to help readers understand how practitioners of New Testament theology have wrestled with the relationship between historical reconstruction of the New Testament and its interpretation in the modern world.
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“second is that it is ‘a study of that theology which is based upon or rooted in or in accordance with the New Testament’” (Page 19)
“at the heart of every religion lies a mysticism: a profound experience of, or connection with, a transcendent reality” (Page 190)
“New Testament theology has certainly dealt with the religious content of the New Testament, but more overtly it has been concerned with how the religious content is to be identified, understood and interpreted within its own historical context and in the present.” (Page 13)
“There is no explicit hermeneutical key mandated in the Bible, though a text which might be read in this way is John 5:39 where Jesus says to the Jewish religious leaders, ‘You search the scriptures because you think that in them you have eternal life; it is these that testify about me.” (Page 20)
“When compared to the breadth of early Judaism, the most distinctive feature of early Christian interpretation of scripture, and hence the formulation of new theological thinking, was its Christological focus.” (Page 90)
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