Paul the Jewish Theologian reveals Saul of Tarsus as a man who, though rejected in the synagogue, never truly left Judaism. Author Brad Young disagrees with long-held notions that Hellenism was the context which most influenced Paul’s communication of the gospel. This skewed notion has led to widely divergent interpretations of Paul’s writings. A correct interpretation of Paul can only be achieved by rightly aligning Paul as rooted in his Jewishness and training as a Pharisee. Young asserts that Paul’s view of the Torah was always positive, and he separates Jesus’ mission among the Jews from Paul’s call to the Gentiles.
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“The resurrection of Jesus liberates the believer from the power of sin in the flesh in order to live a life of righteousness in obedience to God. The Gentile must not pretend to be Jewish by keeping all the ceremonial laws in Torah. The Jewish believer must not behave like a Gentile, disregarding his or her rich heritage.” (Page 137)
“Often Rom 10:4 has been translated improperly, ‘For Christ is the end of the law …’ The Greek word telos, which is translated as ‘end’ in this verse, is better understood in its wider meaning, ‘goal’ or ‘purpose.’26 Paul viewed the coming of the Messiah as the climax of salvation history. When the New International Version, New American Standard Bible, Revised Standard Version, and King James Version translate the Greek word telos with ‘end,’ the result is devastating.” (Page 31)
“Not Torah, but the individual’s response to the divine revelation in God’s law, is the problem. Torah reveals the sinfulness of humankind. But each person is free to respond negatively or positively to the message of Torah. It is the individual’s response that determines whether Torah is the ‘law of sin and death’ or the ‘Spirit of life in Christ Jesus’ (Rom 8:2).” (Page 92)
“What Paul is trying to say is that a person dies to his or her evil inclination, in order that he or she may become a servant of God alone. The sinful flesh dies so that the person may become a servant of righteousness (see Rom 6). Hence the individual is free to live a life pleasing to God.” (Page 90)
“ focuses upon Jesus at the center as revealed in Torah and reaches out for a life of righteousness as its aim” (Page 92)
The Pharisee Saul of Tarsus is arguably one of the most influential religious figures in the history of Western culture. . . . Brad Young is one of the important theologians who is leading the way for Christians to explore the Jewish roots of Jesus, Paul, and Christianity. . . . Brad Young has endeavored to excavate Paul’s Pharisaic roots for all to examine, while at the same time leaving the family tree firmly planted and continuing to grow.
—Rabbi Burton Visotzky, Appleman Chair of Midrash and Interreligious Studies, Jewish Theological Seminary, New York
Brad Young offers an extremely well-informed, insightful study of Paul as a Jewish theologian. . . . Among the many important qualities Brad Young gained from his years of study from Jewish scholars is a love for and an almost exclusive focus upon the text, what it actually says and does not say; and this perspective has led him to some new, important, and sometimes ‘unorthodox’ conclusions.
—Cheryl Anne Brown, consultant, Theological Assistance Group, European Baptist Federation
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Steven sanders
3/27/2024
Donald Sheppard
4/17/2014