Originally given as a series of lectures at the Sea Cliff Bible Conference, C. I. Scofield’s The Epistle to the Galatians is a brief study on the key aspects of Paul’s letter to the churches in Galatia. This text gathers key points from these lectures to provide a concise and insightful work on this important Pauline epistle.
In the Logos edition, The Epistle to the Galatians is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
C. I. Scofield (1843–1921) was an important early American proponent of dispensationalism. An influential theologian and minister in later life. Scofield was also a member of the Kansas House of Representatives as well as US District Attorney for the state of Kansas. He was the editor of the noted Scofield Reference Bible, first published in 1909. He was the author of a number of books, as well as a contributor to the four-volume set, The Fundamentals.
“Grace, on the contrary, is not looking for good men whom it may approve, for it is not grace, but mere justice, to approve goodness; but it is looking for condemned, guilty, speechless and helpless men whom it may save, sanctity and glorify.” (Page 7)
“Just this: Remember that any so-called gospel which is not pure unadulterated grace is ‘another’ gospel. If it proposes, under whatever specious guise, to win the favor of God by works, or goodness, or ‘character,’ or anything else which man can do, it is spurious. That is the unfailing test.” (Page 8)
“Indeed, he was saved, not from immorality, idolatry, or atheism, but from Judaism.” (Page 9)
“Remember, once more, the matter at issue here is not a means of life, but a rule of life; not a way to escape the will of God, but a way to escape the dominion of sin. Here, surely, is an end of controversy. If I say I am not under law, and stop there, I am left in spiritual anarchy. If I say I am under the law and under grace, I am in the current Galatian heresy which seeks to combine law and grace. But if I say I am not under the law but under grace, I am giving a Biblical and Christian testimony.” (Pages 28–29)
“If I am not, indeed, quite so good as I ought to be, but yet quite too good for hell, I am not an object for the grace of God, but for the illuminating and convicting and death-dealing work of His law.” (Page 7)