In the nineteenth century, the Oxford Movement, also known as the Tractarian Movement, changed the theological makeup of Christianity throughout the world. With great theological scholars like John Henry Newman, Edward Bouverie Pusey, and John Keble leading the cause, its influence affected churches and theologians everywhere, whether they agreed with its principles or not. In The Divine Rule of Faith and Practice, William Goode the younger adamantly opposed the Tractarian Movement and the teachings of its leaders.
The Divine Rule of Faith and Practice defies the Tractarian argument that the Rule of Faith and Practice is formulated by a mix of both Scripture and Tradition, using Scripture, the writings of the Fathers of the Church, and the doctrine of the Church of England to refute the divine power of Tradition. Goode addresses the major doctrines and teachings of several significant leaders of the Tractarian Movement and draws from Scripture to build a basis for their error. This text offers an insightful examination of the theological struggles of the mid-1800s and will prove highly valuable to those wrestling with the differences between the Catholic and Protestant faiths.
With the Logos edition of The Divine Rule of Faith and Practice, these valuable volumes are enhanced by amazing functionality. Scripture and ancient-text citations link directly to English translations and original-language texts, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches with the Topic Guide to instantly gather relevant biblical texts and resources, enabling you to jump into the conversation with the foremost scholars on textual criticism. Tablet and mobile apps let you take the discussion with you. With Logos Bible Software, the most efficient and comprehensive research tools are in one place so you get the most out of your study.
Another great object with [William Goode] was, to adapt his style and phraseology to the understandings of all. On this point, I have heard him mention with praise a rule Mr. Romaine was accustomed to follow—to fix his eye on the poorest person in the church, and endeavour to preach so as to reach his understanding; and then he could feel satisfied as to the rest.
—Baptist Magazine and Literary Review
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kentuckyliz
7/12/2014