In this commentary Ian Cairns presents Deuteronomy as a slowly evolving, complex composite—as legal code, as treaty text or covenant, as Moses’ farewell speech, and as the final volume of the Pentateuch. Despite Deuteronomy’s structural complexity, however, Cairns shows how the theme “Word and Presence” permeates the entire book: God is the living Presence who can be encountered and known through his word addressed to each generation in turn. This commentary is unique in its emphasis on the theology of Deuteronomy (e.g., law as “humane instruction”) as well as in its modern applications and illustrations from non-Western cultures.
“‘Yahweh is our God, Yahweh alone.’ Thus the primary reference is not to the metaphysical Oneness of the deity (as, e.g., Muslim theologians would contend), but to Yahweh’s claim to total and undivided loyalty. Implicit also in the formula is the declaration that Yahweh is the reality toward whom all human religious aspiration is feeling—whether nature worship (Baalism), astrology, occultism, or ‘self-realization.’” (Pages 83–84)
“It is important that love can be commanded (v. 5; cf. 11:1, 13, 22). It is not therefore an emotion only, but is closely bound up with obedience. To love God means full commitment to follow God’s intentions. For example, because God is concerned for the stranger, loving God means sharing that concern (10:18–19).” (Page 84)
“God has done all this for us: our fitting response is now to heed the expression of God’s will and put it into practice” (Page 53)
“Let the words of God guide every movement of the hand and eye, every domestic and community activity” (Page 85)
“Sticking’ to Yahweh implies a bond of intimacy resulting in love, service, respect, and obedience” (Page 56)