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Commentary on the Gospel according to S. John, Volume 2

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Overview

Cyril of Alexandria was a theologian, bishop, Church Father, and Doctor of the Church. Although his reputation is marked with controversy, Cyril is most remembered for his intelligent writing, his strong condemnation of heresy, and the Nestorian Schism. The dispute between Cyril and Nestorius, Patriarch of Constantinople, over different Christological views was decided in favor of Cyril at the First Council of Ephesus in 431 and the Council of Chalcedon in 451. Churches supporting Nestorius’ teachings split from the Orthodox church, forming their own denominations. Cyril’s Commentary on the Gospel of S. John is a powerful demonstration of Cyril’s views on Christ and the person and nature of Christ, and is a major exegetical accomplishment of fifth-century biblical interpretation.

In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.

Interested in more? Be sure to check out Works of St. Cyril of Alexandria (6 vols.).

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“For we are made one with each other after the manner already indicated, and we are also made one with God. And in what sense we are made one with Him, the Lord very clearly explained, and to make the benefit of His teaching plain, added the words: I in them, and Thou in Me, that they may be made perfected into one. For the Son dwells in us in a corporeal sense as Man, commingled and united with us by the mystery of the Eucharist; and also in a spiritual sense as God, by the effectual working and grace of His own Spirit, building up our spirit into newness of life, and making us partakers of His Divine Nature. Christ, then, is seen to be the bond of union between us and God the Father; as Man making us, as it were, His branches, and as God by Nature inherent in His own Father.” (Page 554)

“Therefore also the most wise Paul says of those who in madness have refused to order their lives in the manner of Christ, rushing back to the shadows of the law, that they have been alienated from Christ, and have fallen from grace* in their desire to be justified by the law. For even as he who strays from the direct and beaten path will certainly be exposed to the disastrous consequences of his wandering, just so methinks and in the same degree will they who have rejected the righteousness that is in Christ, and have set at nought the teaching of the Evangelic dispensation, never see the city above, and never dwell with the saints. For Christ alone is the Way that can bring them thither.” (Page 240)

“For where Their identity of nature is seen in unmistakeable language, there too there is no division of activity, though any one may think that they have manifold diversities of operations. And, as there is one Substance, that is the true and real Godhead conceived of in three Persons, that is in the Father, and the Son, and the Holy Ghost, is it not extremly clear and incontrovertible that when we speak of an activity of one, it is a function of the One and entire Divinity, in the way of inherent power?” (Page 366)

Cyril of Alexandria (c. 376 – 444) was the Patriarch of Alexandria from 412 to 444. He came to power when the city was at its height of influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the later 4th and 5th centuries. He was a central figure in the First Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople.

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    $12.49

    Digital list price: $16.49
    Save $4.00 (24%)