Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion—from the most important evangelical voices of our time.
“The issue is not set to disappear any time soon; and the passions which run deep on both side of the debate are unlikely to abate over time. Indeed for many in the church, it is without doubt the Big issue of our time.” (Page 1)
“Theology without history degenerates into docetism, whilst history without theology is reduced to an inane and prosaic catalogue of biographical facts.” (Page 13)
“The purpose of such studies was twofold: (i) To destroy the orthodox picture of Jesus; and (ii) To erect another view of Jesus that was free from theological influence, that would be acceptable to the modern mind (i.e. nothing miraculous) and be a worthy moral example. This quest for the historical Jesus was brought to an abrupt end by Albert Schweitzer (1875–1965), the German NT scholar and missionary doctor, in his book The Quest of the Historical Jesus.3 Schweitzer pointed out that all the various attempts to construct Jesus historically ended up doing little other than projecting their own aspirations onto Jesus.” (Page 6)
“Christianity, by contrast, stands or falls with its claim to historical character. Christianity appeals to the theatre of history as the domain of God’s activity, and thus it is to historical study that we must go.” (Page 10)
“It can be seriously argued that the baptism of babies was the single most significant constitutive element of church order that the Reformers preserved without explicit biblical warrant.” (Page 30)