Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion—from the most important evangelical voices of our time.
“Calvin’s doctrine of ‘common grace’ led him to conclude that all truth is God’s truth and that the light of truth still shines even in the heathen. Hence he says, ‘If we hold the Spirit of God to be the only source of truth, we will neither reject nor despise the truth, wherever it may reveal itself, lest we offend the Spirit of God’.3 One of the reasons why Blocher is hesitant to admit the use of scientific findings in exegesis is a desire to protect the authority of Scripture. However, the authority of Scripture is really the authority of God the Spirit who inspired it. Calvin is asserting, I think rightly, that all truth is inspired by the Spirit and has his authority. It does not compromise the authority of Scripture to recognize this.” (Page 47)
“‘Is it right to take the results of extra-biblical study into account when interpreting Scripture?” (Page 47)
“There is in science, as in any discipline, a core of well-established facts which can be relied upon with confidence when interpreting Scripture.” (Page 47)
“The biblical definition is clear, if not simple: Man is the one creature, male and female, that bears the image of God. Theologians are not fully agreed as to just what this means, but there seems general agreement that it implies the ability to relate to God in a personal way.34 I do not see how this ability could leave any definitive fossil evidence, and so attempts to correlate Adam and Eve with any particular fossil hominids would seem fruitless.” (Page 49)
“He argues that the culture depicted for Adam and Eve and their sons is that of New Stone Age people, and that the geographical region where Eden is placed is in the area where this culture arose some 10,000 years ago. Pearce regards Adam and Eve as the result of a divinely engineered genetic change. As a result they stood in a line of physical continuity with their predecessors, but on the supra-physical level something new was introduced by divine fiat. This, of course, is not a scientifically testable hypothesis.” (Page 50)