Genesis is about beginnings and origins. It is vitally important for understanding not only the biblical narrative, but also Christian theology. This volume brings together scholars with expertise in biblical studies, the traditions of Christian and Jewish exegesis, the history of art and literature, and various contemporary approaches to the study and interpretation of texts. The contributors draw on the long and complex histories of exegesis and interpretation, and examine the allusions, motifs, structures, context, and language from within the context of historical exegesis.
“The inescapable conclusion from these usages is that the primary significance of the Hebrew word ערום, ‘nakedness’ (in its various forms), is not sexuality at all but a state of defencelessness and helplessness, without possessions or power.” (Page 43)
“The phrase ‘knowing good and evil’ is the key, defined partly in terms of the wisdom of serpents (i.e. the ability to survive), and partly in terms of the wisdom of God which came from eating the forbidden fruit and which raises humankind above all the beasts of the field.” (Page 72)
“Without it we would be defenceless, vulnerable, naked. It is the agent whereby Adam and Eve were transformed from mere ‘living beings’ (Gen. 2:7) into creatures ‘in the image of God … like one of us, knowing good and evil’” (Page 68)
“This acquisition constitutes, from the point of view of the gods, a hostile act against them because it blurs the distinction between gods and humankind.” (Page 49)
“Concurrent with this distinction are the new, true-to-life experiences of the serpent, woman and man.” (Page 49)
Paul Morris is a Professor of Religious Studies at Lancaster University.
Deborah Sawyer is a Professor of Religious Studies at Lancaster University.