Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the United Kingdom, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team, led by D.A. Carson, seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Each issue contains articles on important theological themes, as well as book reviews and discussion from the most important evangelical voices of our time.
With Logos, you have instant access to decades’ worth of content in Themelios. You can search by author, topic, and Scripture passage—and find it all instantly. What’s more, Scripture references link to both original language texts and English Bible translations, and links within each volume of Themelios allow you to quickly move from the table of contents to the articles to the index and back again. Save yourself from turning pages, cross-referencing citations, and unnecessarily complex research projects. The Logos edition of Themelios allows you to cut and paste the content you need for citations and automatically creates footnotes in your document using your preferred style guide. With Themelios, combined with the power of your digital library, you have the most important tools you need for your research projects, sermon preparation, and theological study!
“It has been said that if you want good theology grounded in robust exegesis and expository preaching, turn to Reformed theology, but if you want spirituality, turn to Catholicism.” (Page 437)
“What a relief, then, to turn to the warmest of the writings of the Reformers, and discover afresh the pursuit of God and his righteousness well-grounded in holy Scripture. That is why Luther’s letter to his barber remains such a classic: it is full of godly application of the gospel to ordinary Christians, building up a conception of spirituality that is not reserved for the elite of the elect but for all brothers and sisters in Christ.” (Page 437)
“The church should recognize that its political ‘power’ is not found primarily in activism, but in its proclamation of the gospel—a proclamation that challenges the cultus publicus of any nation, including our American Empire. By proclaiming that Jesus is Lord (and, by implication, that Caesar is not), it nourishes our political identity and foreshadows the day when the King will return to install a one-party system and reconstitute the world under a reign of justice and peace.” (Page 448)
“The question is this: is the church mixed by divinely ordained constitution, as the Abrahamic church was, or because the application of its new constitution is fallible?” (Page 470)
“How can we make the Christian gospel once again plausible and imaginable in our fragilized and cross-pressured era” (Page 447)