Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a sixty-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. This volume on Nahum/Habakkuk includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors—and even better choice for the average Bible reader and student!
“Notice that the verse mentions two groups of individuals which are in the world: (1) the lifted–up or puffed–up souls; and (2) the just man who is living by his faith. In other words, you could call them the lost and the saved, those who have trusted God and those who have not believed God. Or you can call them the saints and the ain’ts—that makes a sharp division also.” (Page 90)
“Today the world asks, ‘Why doesn’t God do something about sin?’ My friend, God has done something about it! Over nineteen hundred years ago He gave His Son to die. He intruded into the affairs of the world. And He says that He is going to intrude again in the affairs of the world—yet today the world goes merrily along picking daisies and having a good time in sin. But God is moving. It is marvelous how Paul used Habakkuk 1:5.” (Pages 73–74)
“The writer of Ecclesiastes says in chapter 8 verse 11: ‘Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.’” (Page 71)
“Why does God permit this evil to continue among His own people—the iniquity, the injustice, the strife, and contention?” (Page 70)
“At least we know that all three prophets fit into the period between the reigns of kings Josiah and Jehoiakim, which would also be the time of the prophet Jeremiah. The northern kingdom had already gone into captivity, and the southern kingdom was right on the verge of captivity. After Josiah, every king in the southern kingdom was a bad king. Nahum, Habakkuk, and Zephaniah all fit into that period of decline.” (Page 63)