Digital Logos Edition
For centuries, revivals—and the conversions they inspire—have played a significant role in American evangelicalism.
Often unnoticed or unconsidered, however, are the particular theologies underlying these revivals and conversions to faith.
With that in mind, church historian Robert Caldwell traces the fascinating story of American revival theologies from the First Great Awakening through the Second Great Awakening, from roughly 1740 to 1840.
As he uncovers this aspect of American religious history, Caldwell offers a reconsideration of the theologies of figures such as George Whitefield, Jonathan Edwards, John Wesley, Joseph Bellamy, Samuel Hopkins, and Charles Finney. His scope also includes movements, such as New Divinity theology, Taylorism, Baptist revival theology, Princeton theology, and the Restorationist movement.
With this study, we gain fresh insight into what it meant to become a Christian during the age of America’s great awakenings.
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Revival—or even more, the longing for revival—has been central throughout American Christian history. But what is meant by revival? Robert Caldwell's well-researched and exceedingly evenhanded book explains clearly what leaders of the American First and Second Great Awakenings taught concerning conversion, free will, the Holy Spirit, and how to interpret Scripture. He also explores with rare sensitivity what they assumed in their revival theologies. The result is a book rich in historical insight but also practical in guiding believers today in thinking about this vitally important matter.
—Mark Noll, author of The Rise of Evangelicalism
Theologies of the American Revivalists should be a valuable resource for scholars, evangelists, and laypersons. It provides clear accounts of the various understandings of evangelical conversion from the days when proponents of revival thought carefully about and debated such matters.
—George M. Marsden, author of Jonathan Edwards: A Life and C. S. Lewis's Mere Christianity
How can we explain the transformation of American revivalism between Edwards and Finney? Why did Americans move from eighteenth-century convictions about the bondage of the will to nineteenth-century confidence in the will's freedom? What drove the transformation of American theology from systematic constructs to common-sense approaches? Caldwell's study provides new answers to these important questions. It is an immensely helpful work of historical theology that is well researched and clearly written. Recommended for all students of American religion and theology.
—Gerald McDermott, Beeson Divinity School, author of The Theology of Jonathan Edwards