In order to best understand the Scriptures, it is vital that we obtain a firm grasp of the doctrines found within them. The four volumes in the Zondervan Biblical Theology Collection (4 vols.) provide a helpful framework for doing so, with writings from four renowned scholars of both the Old and New Testaments. If you are hoping for illumination, a holistic look at each Testament, a better understanding of the themes that run throughout the Bible, or even a challenging addition to your own personal Bible study, you will love the content found within this fantastic Zondervan series.
These volumes are comprised of over 2,500 pages rich with insight and critical erudition. Accessible to the layperson yet academic in nature, this set of resources is an indispensible addition to the library of all in ministry of any capacity. And, with the digital edition, studying this collection is easier than ever. With the lightning-fast search capabilities of Logos Bible Software, combined with the instant availability of Scripture references with a mouse-over, topical studies and Bible study is convenient, fast, and comprehensive.
Studying the theology of the New Testament can be a daunting task, even to the knowledgeable Bible student or pastor. Each of the twenty-seven books, written by various authors, has its own theological emphasis and nuances. How do we elicit a coherent message from such theological diversity, especially given that some of the theological statements in the New Testament seem to be at odds with one another? Is such an endeavor achievable or even valid?
Theology of the New Testament takes a balanced approach in response to these challenges. Frank Thielman presents a theology of the New Testament that is careful to take into account the cultural and historical circumstances surrounding each book and the New Testament as a whole. He not only examines each book’s theological content individually, but also in relation to the rest of the New Testament, particularly within each of the three theological units that comprise the New Testament: the gospels and Acts, the Pauline epistles, and the general epistles and Revelation.
Frank Thielman (PhD, Duke University) is Presbyterian professor of divinity at Beeson Divinity School, Samford University, in Birmingham, Alabama. He is the author of Philippians in the NIV Application Commentary series.
The Old Testament is more than a religious history of the nation of Israel. It is more than a portrait gallery of heroes of the faith. It is even more than a theological and prophetic backdrop to the New Testament. Beyond these, the Old Testament is inspired revelation of the very nature, character, and works of God. As renowned Old Testament scholar Bruce Waltke writes in the preface of this book, the Old Testament’s every sentence is “fraught with theology, worthy of reflection.”
This book is the result of decades of reflection informed by an extensive knowledge of the Hebrew language, the best of critical scholarship, a deep understanding of both the content and spirit of the Old Testament, and a thoroughly evangelical conviction. Taking a narrative, chronological approach to the text, Waltke employs rhetorical criticism to illuminate the theologies of the biblical narrators. Through careful study, he shows that the unifying theme of the Old Testament is the “breaking in of the kingdom of God.” This theme helps the reader better understand not only the Old Testament, but also the New Testament, the continuity of the entire Bible, and ultimately, God himself.
Bruce K. Waltke, acknowledged to be one of the outstanding contemporary Old Testament scholars, is professor of Old Testament at Reformed Theological Seminary in Orlando, Florida, and professor emeritus of biblical studies at Regent College in Vancouver. He has authored and coauthored numerous books, commentaries, and articles, and contributed to dictionaries and encyclopedias.
What is the central theme of the Bible? Given the diversity of authorship, genre, and context of the Bible’s various books, is it even possible to answer such a question? Or in trying to do so, is an external grid being unnaturally superimposed on the biblical text? These are difficult questions that the discipline of biblical theology has struggled to answer. In this thoroughly revised and expanded edition of his classic Toward an Old Testament Theology, Walter Kaiser offers a solution to these unresolved issues. He proposes that there is indeed a unifying center to the theology and message of the Bible that is indicated and affirmed by Scripture itself. That center is the promise of God. It is one all-encompassing promise of life through the Messiah that winds itself throughout salvation history in both the Old and New Testaments, giving cohesiveness and unity to the various parts of Scripture.
After laying out his proposal, Kaiser works chronologically through the books of both testaments, demonstrating how the promise is seen throughout, how the various sub-themes of each book relate to the promise, and how God’s plan to fulfill the promise progressively unfolds. Here is a rich and illuminating biblical theology that will stir the emotion and the intellect.
Walter C. Kaiser Jr. received his PhD from Brandeis University. He is distinguished professor emeritus of Old Testament and president emeritus of Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts. Dr. Kaiser has written over 40 books, including Toward an Exegetical Theology: Biblical Exegesis for Preaching and Teaching; The Messiah in the Old Testament; and The Promise-Plan of God; and coauthored An Introduction to Biblical Hermeneutics: The Search for Meaning.
In this volume, Walt Kaiser makes the case for the unity of the Bible. The theological unity of the Bible celebrates the diversity of the Bible, but does so with the conviction that even though that unity can be tested historically, ethically, and otherwise, it has not detracted from the central case for the theological harmony that is found in the text. This has been the general conclusion of two millennia of Judo-Christian exegesis.