John Owen counts as one of the most influential and inspiring theologians of the seventeenth century. His works capture the essence of theological inquiry in Puritan England, and have shaped and influenced theological reflection ever since. Owen was a proficient writer, composing numerous theological treatises, meditations, discourses, and sermons. His reflections are made more compelling by the context of political turmoil and religious persecution in which he wrote. God still speaks, says Owen, when the world is in flux and the church finds itself in seeming peril—words as important to his original audience as they are to contemporary readers. His writings and teachings spoke to the struggles in his time, and have continued to inspire the generations that have followed.
Logos is pleased to offer the complete 24-volume 1862 Goold edition of John Owen’s works in English with the original Latin treatises completely retained in portions of volume sixteen and the entirety of volume seventeen. Unlike modern reprints of Owen's work, which leave out the Latin, this edition offers Owen's original English and Latin works. That makes the Logos edition of The Works of John Owen a vital tool for research on Owen’s original writings and the preeminent academic standard for Owen scholarship.
This collection also includes Owen’s massive work on the book of Hebrews. This vast commentary—almost 4,000 pages and over two million words—reflects Owen’s careful inquiry and stunning mastery of the text, and vindicates Owen’s own claim that “this epistle is as useful to the church as the sun is to the world.” An Exposition of the Epistle to the Hebrews is the result of earnest investigation and deep exploration of the theological topics in the book of Hebrews. In fact, Owen’s theology—here and elsewhere—remains so biblically rooted, and his exegesis and exposition so practically theological, that where one ends and the other begins is not plainly evident.
For solidity, profundity, massiveness and majesty in exhibiting from Scripture God’s ways with sinful mankind there is no one to touch him.
—J. I. Packer, author
To have known the pastoral ministry of John Owen . . . (albeit in written form) has been a rich privilege; to have known Owen’s God an even greater one.
—Sinclair Ferguson, professor, Redeemer Seminary, Dallas, Texas
John [Owen], English theologian, was without doubt not only the greatest theologian of the English Puritan movement but also one of the greatest European Reformed theologians of his day, and quite possibly possessed the finest theological mind that England ever produced.
—Carl R. Trueman
In the Logos edition, these digital volumes are enhanced by amazing functionality. Citations link directly to English translations and original-language texts, and important terms link to dictionaries, encyclopedias, commentaries, and theology texts. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
John Owen was born at Stadhampton, Oxfordshire in 1616. He entered Queen's College, Oxford, at the age of twelve and completed his M.A. in classics and theology in 1635 at the age of nineteen. He was ordained shortly thereafter and left the university to be a chaplain to the family of a noble lord. His first parish, in 1637, was at Fordham in Essex, to which he went while England was involved in civil war. It was here that he became convinced that the Congregational way was the scriptural form of church government. In the 1640s he became chaplain to Oliver Cromwell, the new "Protector of England," and traveled with him on his expeditions to Ireland and Scotland.
Between 1651 and 1660, he played a prominent part in the religious, political, and academic life of the nation. In 1651 he was appointed dean of Christ Church and in 1652 made Vice-Chancellor of Oxford—positions which allowed him to train ministers for the Cromwellian state church. He lost his position in 1660, however, when the restoration of the monarchy began after the death of Cromwell in 1658. Owen moved to London and led the Puritans through the bitter years of religious and political persecution—experiences which shaped his theological inquiry, pastoral reflection, and preaching. He also declined invitations to the ministry in Boston in 1663, and declined an offer to become president of Harvard in 1670. He died in August, 1683.