Digital Logos Edition
How can we know about God? That question increasingly bothered scientists and philosophers in the modern period as they chipped away at previously imagined “certainties.” They refused to take on trust the “special revelation” of the Christian Bible, trying instead to argue up to God from the “natural” world. That is the theme of the Gifford Lectures, inaugurated over 130 years ago.
This natural theology has usually bracketed out the Bible and Jesus—and with them, usually, the scholars who study them.
History and Eschatology: Jesus and the Promise of Natural Theology represents the first Gifford delivered by a New Testament scholar since Rudolf Bultmann in 1955. Against Bultmann’s dehistoricized approach, N. T. Wright argues that, since the philosophical and cultural movements that generated the natural theology debates also treated Jesus as a genuine human being—part of the “natural world”—there is no reason the historical Jesus should be off-limits. What would happen if we brought him back into the discussion? What, in particular, might “history” and “eschatology” really mean? And what might that say about “knowledge” itself?
This lively and wide-ranging discussion invites us to see Jesus himself in a different light by better acquainting ourselves with the first-century Jewish world. Genuine historical study challenges not only what we thought we knew but how we know it. The crucifixion of the subsequently resurrected Jesus, as solid an event as any in the “natural” world, turns out to meet, in unexpected and suggestive ways, the puzzles of the ultimate questions asked by every culture. At the same time, these events open up vistas of the eschatological promise held out to the entire natural order. The result is a larger vision, both of "natural theology" and of Jesus himself, than either the academy or the church has normally expected.
Bible scholars, whether those that specialize in the Old or New Testament, theologians, church historians, pastors, knowingly or not, trade in the relationship of God to history. The Christian claim is that God has acted in creation in real events and persons both to reveal who God is and to redeem humans. Scholarship, especially since the Enlightenment, has distorted that relationship of God to history by reductionism, historicism and a series of blinkering false dichotomies. In History and Eschatology N. T. Wright turns to the great theme of the Gifford Lectures to respond to the game of history by proposing nothing less than an epistemology of love.
—Scot McKnight, Julius R. Mantey Chair of New Testament, Northern Seminary
This is Tom Wright at his best—an exegete, theologian, churchman, and public intellectual rolled into one. A creative and arresting contribution to ‘natural theology,’ this book argues for the plausibility of the Christian vision of the relation between God and the world by taking seriously the history of Jesus Christ, especially the promise contained in his resurrection of the new creation: the creation become God's and humans' home.
—Miroslav Volf, Henry B. Wright Professor of Systematic Theology and Founding Director of the Yale Center for Faith and Culture, Yale University