On Loving God

by Bernard of Clairvaux

Publisher:

Christian Classics Ethereal Library

, 2010

Overview

What is love? In his text On Loving God, St. Bernard surveys the four types of love that Christians experience as they grow in their relationship with God: loving one’s self, selfish love, loving God as God, and loving one’s self in God. St. Bernard reminds us that not only did God give us life, but He gave us Himself. For indeed, “God deserves to be loved very much, yea, boundlessly, because He loved us first, He infinite and we nothing, loved us, miserable sinners, with a love so great and so free.” St. Bernard reminds us that we are indebted to God for his love and His sacrifice. Not only should we love God because it is what He deserves, but also because loving God does not go without reward. Loving God is to our advantage. The Lord rewards those who love Him with the blessed state of the heavenly Fatherland, where sorrow and sadness cannot enter. St. Bernard’s medieval prose is poetic and full of clever imagery. His work is as beautiful as it is knowledgeable

Product Details

• Title: On Loving God
• Author: Bernard of Clairvaux
• Publisher: Christian Classics Ethereal Library
• Print Publication Date: 2010
• Logos Release Date: 2024
• Pages: 39
• Language: English
• Resources: 1
• Format: Digital › Logos Reader Edition
• Subjects: Practical theology; Practical religion. The Christian life; Works of meditation and devotion
• Resource ID: LLS:ONLOVINGGOD
• Resource Type: Monograph
• Metadata Last Updated: 2024-05-03T19:02:56Z

About Bernard of Clairvaux

Bernard of Clairvaux (1090–1153) was a French abbot, confessor, saint, and Doctor of the Church. He is honored as a founder of the Cistercian order because of his role in popularizing the order in the twelfth century. He takes his name from a monastery he founded on June 25, 1115—soon after joining the Cistercians. He named the monastery Claire Vallée, which evolved into Clairvaux. St. Bernard spent 40 years in cloister, but wielded considerable influence in the Church during that time—working to end a schism, combat heresy, and start the Second Crusade. After his death, he was canonized by Pope Alexander III in 1174. His numerous theological writings are so timeless and powerful that they earned him the title of Doctor of the Church in 1830, and Pope Pius XII wrote an encyclical on him, Doctor Mellifluus, in 1953.