Digital Logos Edition
For those who believe the Scriptures are the inspired word of
God with a message relevant for living today, nothing is more
crucial than understanding sound principles of interpretation.
Disagreement arises when people and groups differ over how one gets
at that message and what that message is. In this collection of
essays and lectures, Dr. Gordon Fee offers hermeneutical insights
that will more effectively allow the New Testament to speak on its
own terms to our situation today.
This is not a collection of subjective, theoretical essays on the
science of interpretation; rather, these essays target issues of
practical--and sometimes critical--concern to Evangelicals,
Pentecostals, and anyone interested in letting the Bible speak to
today's situation. Fee brings to the task what he himself
advocates: common sense and dedication to Scripture. Readers
already familiar with some of these essays, like "Hermeneutics and
Common Sense: An Exploratory Essay on the Hermeneutics of the
Epistles," will welcome its reappearance. Others will appreciate
the challenge of essays such as "The Great
Watershed--Intentionality and Particularity/Eternality: 1 Timothy
2:8-15 as a Test Case"--an essay defending the role of women in
ministry--or "Hermeneutics and Historical Precedent--A Major Issue
in Pentecostal Hermeneutics." Anyone wanting to wrestle with key
issues in New Testament interpretation will want to read this
book.
“New Pentecostalism (ed. R. P. Spittler, 1976); (b) Cecil M. Robeck, editor of Pneuma” (source)
“I can neither reject exegesis (what it meant then) nor neglect hermeneutics (what does it say today” (source)
“Historical exegesis, of course, is the culprit. By insisting that we go back to the then and there, many exegetes seemed less concerned with the here and now. Exegesis became a historical discipline, pure and simple; and the Bible seemed less a book for all seasons—an eternal word from God—and more like a book of antiquity, full of the culture and religious idiosyncrasies of another day.” (source)
“I am urging that we learn to think of biblical texts not as rules to follow, but as expressions and illustrations of God’s redemption, and therefore as guidelines for our living redemptively in a fallen world.” (source)
“What most evangelicals tend conveniently to ignore is that it was tradition in this sense that was responsible, under the guidance of the Spirit, for the canonization of the tradition in its first sense.” (source)