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Products>The Old Testament Pseudepigrapha, Volume 2: Expansions of the “Old Testament” and Legends, Wisdom, and Philosophical Literature, Prayers, Psalms and Odes, Fragments of Lost Judeo-Hellenistic Works

The Old Testament Pseudepigrapha, Volume 2: Expansions of the “Old Testament” and Legends, Wisdom, and Philosophical Literature, Prayers, Psalms and Odes, Fragments of Lost Judeo-Hellenistic Works

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Overview

The publication of Volume 2 of Charlesworth’s Pseudepigrapha completes his landmark work. Together with Volume 1, Apocalyptic Literature and Testaments, these new translations present important documents, many for the first time in English. The second volume contains Expansions of the “Old Testament” and Legends, Wisdom and Philosophical Literature, Prayers, Psalms and Odes, Fragments of lost Judeo-Hellenistic Works. The section on the Old Testament contains clarifications, enrichments, expansions, and retellings of biblical narratives. The primary focus is upon God's story in history, the ongoing drama in which the author claims to participate. Charlesworth’s discussion of Wisdom literature contains various collections of wise sayings and philosophical maxims of the Israelites. In his discussion of Psalms, prayers, and odes, Charlesworth presents collection of hymns, expressions of praise, songs of joy and sorrow, and prayers of petition that were important in the period 100 B.C. to A.D. 200. The section of fragments of lost Judeo-Hellenistic works reflect ideas associated with the Persians, Greeks, and Romans, often filtered through the cultures of Syria and Egypt. These fragments are examples of how this mix of cultures influenced Jewish writings. Together, both volumes of The Old Testament Pseudepigrapha present literature that shows the ongoing development of Judaism and the roots from which the Christian religion took its beliefs. Using the very latest techniques in biblical scholarship, this international team of recognized scholars has put together a monumental work that will enhance the study of Western religious heritage for years to come.

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“And he knew that the garden of Eden was the holy of holies and the dwelling of the Lord. And Mount Sinai (was) in the midst of the desert and Mount Zion (was) in the midst of the navel of the earth. The three of these were created as holy places, one facing the other.” (Volume 2, Page 73)

“And he was therefore with the angels of God six jubilees of years. And they showed him everything which is on earth and in the heavens, the dominion of the sun. And he wrote everything, 22 and bore witness to the Watchers, the ones who sinned with the daughters of men because they began to mingle themselves with the daughters of men so that they might be polluted. And Enoch bore witness against all of them. 23* And he was taken from among the children of men, and we led him to the garden of Eden for greatness and honor. And behold, he is there writing condemnation and judgment of the world, and all of the evils of the children of men.” (Volume 2, Pages 62–63)

“Abraham that he was faithful in everything which was told him and he loved the Lord and was faithful in all affliction. 16 And Prince Mastema came and he said before God, ‘Behold, Abraham loves Isaac, his son. And he is more pleased with him than everything. Tell him to offer him (as) a burnt offering upon the altar. And you will see whether he will do this thing. And you will know whether he is faithful in everything in which you test him.’” (Volume 2, Page 90)

“And because of him none of the water of the Flood camek upon the whole land of Eden, for he was put there for a sign and so that he might bear witness against all of the children of men so that he might relate all of the deeds of the generations until the day of judgment. 25 Andl he offered the incense which is acceptable before the Lord in the evening (at) the holy placem on Mount Qater.n 26 For the Lord has four (sacred) places upon the earth: the garden of Eden and the mountain of the East and this mountain which you are upon today, Mount Sinai, and Mount Zion, which will be sanctified in the new creation for the sanctification of the earth. On account of this the earth will be sanctified from all sin and from pollution throughout eternal generations.” (Volume 2, Page 63)

  • Title: The Old Testament Pseudepigrapha, Volume 2: Expansions of the “Old Testament” and Legends, Wisdom, and Philosophical Literature, Prayers, Psalms and Odes, Fragments of Lost Judeo-Hellenistic Works
  • Author: James H. Charlesworth
  • Series: Anchor Yale Bible Reference Library
  • Publisher: Yale University Press
  • Print Publication Date: 1985
  • Logos Release Date: 2010
  • Era: era:Contemporary
  • Language: English
  • Resources: 1
  • Format: Digital › Logos Research Edition
  • Subjects: Apocryphal books (Old Testament) › Criticism, interpretation, etc; Bible. N.T. › Criticism, interpretation, etc; Christianity › Origin; Judaism › History--Post-exilic period, 586 B.C.-210 A.D
  • ISBNs: 9780385188135, 0385188137
  • Resource ID: LLS:OTPSEUD02
  • Resource Type: text.monograph.ancient-manuscript.translation
  • Metadata Last Updated: 2024-03-25T20:33:47Z

James H. Charlesworth is George L. Collord Professor of New Testament Language and Literature at Princeton Theological Seminary. His academic interests include the Dead Sea Scrolls, apocryphal works, the historical Jesus, the Gospel of John, and the Revelation of John. He teaches courses on the relationship between the Jesus traditions in the Gospels and the theologies of the Dead Sea Scrolls, the life and thought of Jesus of Nazareth, the Old Testament in the New, the Gospel and Epistles of John, and the Hebrew and theology of the Dead Sea Scrolls. He is the author of The Messiah: Developments in Earliest Judaism and ChristianityThe Pesharim and Qumran History, and is the editor of The Old Testament Pseudepigripha.

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