The Journal of Biblical Literature, vol. 106
Overview
The flagship journal of the Society of Biblical Literature, The Journal of Biblical Literature promotes critical and academic biblical scholarship and brings the highest level of scholarly expertise to bear on the study of biblical literature. The Logos edition of The Journal of Biblical Literature gives you access to nearly 20,000 pages of articles, reviews, and news published between 1981 and 2006, written by top scholars from the past two decades of biblical scholarship.
The powerful search tools in Logos give you instant access to all of the content in The Journal of Biblical Literature. You can search by author, topic, and Scripture passage—and find it all instantly. What’s more, Scripture texts are linked to the Greek and Hebrew texts—and the wealth of language resources in your digital library—and links within each volume of the journal allow you to quickly move from the table of contents to the index to the articles you need and back again. Save yourself from turning pages, cross-referencing citations, and unnecessarily complex research projects. The Logos edition of The Journal of Biblical Literature also allows you to cut and paste the content you need for citations—and automatically create footnotes in your document using your preferred style guide.
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- Lengthy book review section which covers the latest and most important publications from around the world
- Annual index
- Contributions from top scholars on the latest research in biblical scholarship
Top Highlights
“That leaves only John 20:31, and there is every syntactical reason for thinking that the crucial clause should be rendered ‘that you may believe that the Christ, the Son of God, is Jesus.’ If this conclusion is sound, it means that the writer conceives of his purpose, according to 20:31, less as the answer to the question Who is Jesus? than as the answer to the question Who is the Messiah? Who is the Son of God?” (Pages 643–644)
“In short, the text-critical evidence is not determinative, not only because it is evenly balanced but also because both the present subjunctive and the aorist subjunctive can occur both in the context of coming to faith and in the context of continuing in faith.” (Page 640)
“a constructive alternative by proposing a new approach to the parable and the resulting changes in its interpretation.” (Page 448)
“ And the ‘catch,’ even when restricted to the parable of the Rich Man and Lazarus, is surprisingly large and varied” (Page 456)
“Nephilim literally means ‘the fallen ones,’46 indicating, apparently, the ones fallen in death” (Page 22)
- Title: The Journal of Biblical Literature, vol. 106
- Editor: Victor Paul Furnish
- Publisher: Society of Biblical Literature
- Publication Date: 1987
- Pages: 758