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We Believe in One Lord Jesus Christ (Ancient Christian Doctrine)

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Overview

“Who do you say that I am?” This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was less than fully God? It was these challenges that ultimately provoked the Council of Nicaea in A.D. 325. In this volume covering the first half of the article in the Nicene Creed on God the Son, John Anthony McGuckin shows how it countered these two errant poles by equally stressing Jesus’ authentic humanity that is, his fleshliness and real embodiment in space and time and his spiritual glory or full divinity. One cottage industry among some historical theologians, he notes, has been to live in a fever of conspiracy theory where orthodox oppressors dealt heavy-handedly with poor heretics. Or the picture is painted of ancient grassroots inclusivists being suppressed by establishment elites. The reality was far from such romantic notions. It was in fact the reverse. The church who denounced these errors did so in the name of a greater inclusivity based on common sense and common education. The debate was conducted generations before Christian bishops could ever call on the assistance of secular power to enforce their views. Establishing the creeds was not a reactionary movement of censorship but rather one concerned with the deepest aspects of quality control. Ultimately, what was and is at stake is not fussy dogmatism but the central gospel message of God’s stooping “down in mercy to enter the life of his creatures and share their sorrows with them. He has lifted up the weak and the broken to himself, and he healed their pain by abolishing their alienation.”

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Top Highlights

“The Word derives from God without ever being separate from God” (Page 43)

“For if, in the incarnation, God so humbled himself to show a pattern of redemption that was built out of the very fabric of mercy, then the true revelation of God is shown in the aspect of humility and kindness and the selflessness manifested in Christ.” (Page 181)

“a Son eternally begotten by an inscrutable and incomprehensible generation” (Page 21)

“nonexistence and never terminating his being in nonexistence” (Page 39)

“Their supreme christological principle, on which they assessed and scrutinized different types of theory about him, was that in Christ there is given to the faithful church the full revelation of the invisible Father. This revelation of God is personally delivered in and through Jesus, and they go on to affirm that this revelation (not a mere epiphany) is intrinsically healing, reconciling and life-giving.” (Page 179)

  • Title: We Believe in One Lord Jesus Christ
  • Author: John Anthony McGuckin
  • Series: Ancient Christian Doctrine
  • Volume: 2
  • Publisher: IVP Academic
  • Print Publication Date: 2009
  • Logos Release Date: 2017
  • Language: English
  • Resources: 1
  • Format: Digital › Logos Research Edition
  • Subjects: Jesus Christ › History of doctrines--Early church, ca. 30-600; Nicene Creed
  • ISBNs: 9780830897247, 9780830825325, 0830897240, 0830825320
  • Resource ID: LLS:WEBELIEVEJESUS
  • Resource Type: Systematic Theology
  • Metadata Last Updated: 2024-09-24T16:45:55Z

John Anthony McGuckin is Nielsen Professor of Early Church History at Union Theological Seminary, and Professor of Byzantine Christian Studies at Columbia University in New York. An Archpriest of the Romanian Orthodox Church (Archdiocese of the Americas), Professor McGuckin is the author of twenty five books on religious and historical themes, including The Orthodox Church (2008) and TheEncyclopedia of Eastern Orthodox Christianity (2-volume set, 2011), both published by Wiley Blackwell.


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    $47.99

    Digital list price: $59.99
    Save $12.00 (20%)