Digital Logos Edition
“And wisdom, in turn, has first place among the goods that are divine, and rational temperance of soul comes second; from these two, when united with courage, there issues justice, as the third; [631d] and the fourth is courage. Now all these are by nature ranked before the human goods, and verily the law-giver also must so rank them. Next, it must be proclaimed to the citizens that all the other instructions they receive have these in view; and that, of these goods themselves, the human look up to the divine, and the divine to reason as their chief.” (source)
“To those that are obedient he must assign honors by law, but on the disobedient he must impose [632c] duly appointed penalties.” (source)
“To a god, Stranger, most rightfully to a god. We Cretans call Zeus our lawgiver; while in Lacedaemon, where our friend here has his home, I believe they claim Apollo as theirs. Is not that so, Megillus?” (source)
“does the drinking of wine intensify pleasures and pains and passions and lusts?” (source)
“Thus both badness and goodness would be differentiated for us more clearly; and these having become more evident, probably education also and the other institutions will appear less obscure; and about the institution of the wine-party in particular it may very likely be shown that it is by no means, as might be thought, a paltry matter which it is absurd to discuss at great length but rather a matter which folly merits prolonged discussion.” (source)