Digital Logos Edition
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Pop worship music. Falling in love with Jesus. Mission trips. Wearing jeans and t-shirts to church. Spiritual searching and church hopping. Faith-based political activism. Seeker-sensitive outreach. These now-commonplace elements of American church life all began as innovative ways to reach young people, yet they have gradually become accepted as important parts of a spiritual ideal for all ages. What on earth has happened?
In this volume, Thomas E. Bergler traces the way in which, over 75 years, youth ministries have breathed new vitality into four major American church traditions—African American, Evangelical, mainline Protestant, and Roman Catholic. Bergler shows how this “juvenilization” of churches has also led to widespread spiritual immaturity, consumerism, and self-centeredness, popularizing a feel-good faith with neither intergenerational community nor theological literacy. Bergler’s critique further offers constructive suggestions for taming juvenilization.
In the Logos edition, The Juvenilization of American Christianity is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Powerful searches help you find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.

“Adolescent Christianity is any way of understanding, experiencing, or practicing the Christian faith that conforms to the patterns of adolescence in American culture.” (Page 8)
“Adolescent spirituality favors physical activity, touch, and other bodily ways of expressing faith. Adolescent Christians are concerned about how their faith relates to their sexuality and their romantic relationships. They want to experience a ‘personal relationship with God’ and like the idea of ‘falling in love’ with Jesus.” (Page 9)
“They value discovering the truth for themselves more than receiving the wisdom of others.” (Page 10)
“Adolescent Christians see the faith as incomplete unless it is affecting them emotionally. They are less likely than adults to settle for a faith that offers only a dutiful adherence to particular doctrines, rules, or institutions. On the other hand, they have a hard time keeping religious commitments when their emotions are not cooperating. They are drawn to religious practices that produce emotional highs and sometimes assume that experiencing strong feelings is the same thing as spiritual authenticity. They may be tempted to believe that God’s main role in their lives is to help them feel better or to heal their emotional pain. Juvenilized adults agree that a main purpose of Christianity is to help them feel better about their problems.” (Page 12)
“What happened? Beginning in the 1930s and 1940s, Christian teenagers and youth leaders staged a quiet revolution in American church life which can properly be called the juvenilization of American Christianity. Juvenilization is the process by which the religious beliefs, practices, and developmental characteristics of adolescents become accepted as appropriate for Christians of all ages. It begins with the praiseworthy goal of adapting the faith to appeal to the young. But it sometimes ends badly, with both youth and adults embracing immature versions of the faith.” (Page 4)
One of the key themes within the American church since the 1930s—and particularly since the 1960s—has been the change in how congregations approach youth ministry and youth culture. The Juvenilization of Christianity by Thomas Bergler explores the wide-ranging ramifications of this revolution across the denominational spectrum, examining not only its impact upon young people but also the larger implications—positive and negative—for the entire church. Anyone really trying to understand the dynamics of American Christianity must read this book.
—Larry Eskridge, associate director of the institute for the study of American evangelicals and guest faculty, Wheaton College
The Juvenilization of American Christianity provides a fine history of one of the most significant revolutions in twentieth–century Christianity. . . . Anyone concerned with the church and its ministries can learn from reading this book and reflecting on the changes that Bergler describes.
—George Marsden, professor of history emeritus, University of Notre Dame
In exploring previously unexamined relationships between youth, politics, culture, and Christian traditions, Bergler greatly enriches our understanding of Christian youth programs and American religious history.
—Rebecca de Schweinitz, professor of history, Brigham Young University
A fascinating exploration of the places where Christianity and youth culture have intersected. . . . Will certainly be provocative both for the casual reader and for clergy, who may also appreciate the book’s practical suggestions toward a solution.
—Publishers Weekly
Juvenilization is a long-overdue call to question our means, methods, and message. . . . Bergler shakes us awake and helps us see what’s really happening in our youth ministries and churches.
—Walt Mueller, Center for Parent/Youth Understanding