Digital Logos Edition
Owen mediates the charge of schism brought against those who sought to reform the Church according to Scripture.

“Rule I. The word and all ordinances dispensed in the administration to him committed, by virtue of ministerial authority, are to be diligently attended and submitted unto, with ready obedience in the Lord.” (Page 55)
“Now, hence, by the way, we may observe that the people of God under the New Testament, contradistinct from their teachers, have a greater interest in the performance of spiritual duties belonging to the worship of God, and more in that regard is granted unto them and required of them than was of the ancient people of the Jews, considered as distinguished from their priests, because their duty is prescribed unto them under the notion of those things which then were appropriate only to the priests, as of offering incense, sacrifice, oblations, and the like; which, in their original institution, were never permitted to the people of the Jews, but yet tralatitiously and by analogy are enjoined to all Christians. But of these afterward.” (Page 13)
“Rule III. Earnest striving and contending, in all lawful ways, by doing and suffering, for the purity of the ordinances, honour, liberty, and privileges of the congregation, being jointly assistant against opposers and common adversaries.” (Page 65)
“Rule III. Prayer and supplications are continually to be made on his behalf for assistance and success in the work committed to him.” (Page 58)
“Rule II. His conversation is to be observed and diligently followed, so far as he walks in the steps of Jesus Christ.” (Page 56)
For solidity, profundity, massiveness and majesty in exhibiting from Scripture God’s ways with sinful mankind there is no one to touch him.
—J. I. Packer, author
To have known the pastoral ministry of John Owen . . . (albeit in written form) has been a rich privilege; to have known Owen’s God an even greater one.
—Sinclair Ferguson, professor, Redeemer Seminary, Dallas, Texas
John [Owen], English theologian, was without doubt not only the greatest theologian of the English Puritan movement but also one of the greatest European Reformed theologians of his day, and quite possibly possessed the finest theological mind that England ever produced.
—C. R. Trueman