When a religious caregiver visits a person who is suffering and dying or who is grieving a tragic death, questions arise concerning faith in God's goodness and power. This book deals with the pastor's preparation to deal with personal and cosmic issues of suffering and justice. Zurheide includes suggestions for conducting conversations with the dying.
“Rather, we seek to bring the presence and empathizing love of God, along with counsel and the resources of faith (Scripture, prayer, sacraments), to suffering people. That is what we have to offer.” (Page 7)
“If accurate empathy is truly our aim, an open, nondirective approach is essential. The key here, for the pastoral carer, is to engender within oneself an ability to be led.” (Page 11)
“it is preferable that the pastoral carer allow the patient to take the lead” (Page 10)
“Play your position!’ If we could only do precisely that, and play our ‘pastoral positions,’ all would stand to benefit—sufferers and carers alike.” (Page 8)
“views God as the divine disciplinarian who uses pain and suffering to punish people for wrongs and sins committed” (Page 23)
When a religious caregiver visits a person who is suffering and dying or who is grieving a tragic death, questions arise concerning faith in God's goodness and power. This book deals with the pastor's preparation to deal with personal and cosmic issues of suffering and justice. Zurheide includes suggestions for conducting conversations with the dying.
—Donald Capps