Warfield’s second volume on Christian perfectionism is divided into three parts. The first part outlines Oberlin perfectionism and the theology of Charles Finney. The second part describes the works of John Humphrey Noyes and what Warfield labels the “Bible Communists.” Warfield concludes with an account of the mystical perfectionism of Thomas Cogswell Upham. This volume also includes a lengthy chapter on the Higher Life Movement.
Benjamin Breckinridge Warfield was born in 1851 in Lexington, Kentucky. He studied mathematics and science at Princeton University and graduated in 1871. In 1873, he decided to enroll at Princeton Theological Seminary, where he was taught by Charles Hodge. He graduated from seminary in 1876, and was married shortly thereafter. He traveled to Germany later that year to study under Franz Delitazsch.
After returning to America, Warfield taught at Western Theological Seminary (now Pittsburgh Theological Seminary). In 1881, Warfield co-wrote an article with A. A. Hodge on the inspiration of Scripture—a subject which dominated his scholarly pursuits throughout the remainder of his lifetime. When A. A. Hodge died in 1887, Warfield became professor of Theology at Princeton, where he taught from 1887–1921. History remembers Warfield as one of the last great Princeton Theologians prior to the seminary’s re-organization and the split in the Presbyterian Church. B. B. Warfield died in 1921.